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(0.99878857291667) (Jam 4:6)

sn A quotation from Prov 3:34.

(0.8548031875) (Lev 7:4)

tn See the notes on Lev 3:3-4.

(0.8548031875) (Act 23:16)

tn Or “plot” (BDAG 334 s.v. ἐνέδρα).

(0.71081770833333) (Lev 8:16)

sn See Lev 3:3-4 for the terminology of fat and kidneys here.

(0.71081770833333) (Mal 2:3)

sn See Zech 3:3-4 for similar coarse imagery which reflects cultic disqualification.

(0.71081770833333) (1Pe 5:5)

sn A quotation from Prov 3:34 (cf. Jas 4:6).

(0.638825) (Job 39:23)

tn This may be the scimitar (see G. Molin, “What is a kidon?” JSS 1 [1956]: 334-37).

(0.638825) (Act 23:21)

tn Grk “are lying in wait for him” (BDAG 334 s.v. ἐνεδρεύω); see also v. 16.

(0.56683229166667) (Exo 30:16)

sn S. R. Driver says this is “to keep Jehovah in continual remembrance of the ransom which had been paid for their lives” (Exodus, 334).

(0.56683229166667) (Psa 45:10)

tn Heb “daughter.” The Hebrew noun בת (“daughter”) can sometimes refer to a young woman in a general sense (see H. Haag, TDOT 2:334).

(0.56683229166667) (Eze 33:24)

sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4.

(0.4948395625) (Exo 17:4)

tn The perfect tense with the vav (ו) consecutive almost develops an independent force; this is true in sentences where it follows an expression of time, as here (see GKC 334 §112.x).

(0.4948395625) (Lev 4:10)

tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).

(0.4948395625) (Num 14:39)

tn The word אָבַל (’aval) is rare, used mostly for mourning over deaths, but it is used here of mourning over bad news (see also Exod 33:4; 1 Sam 15:35; 16:1; etc.).

(0.4948395625) (1Sa 18:1)

sn On the nature of Jonathan’s love for David, see J. A. Thompson, “The Significance of the Verb Love in the David-Jonathan Narratives in 1 Samuel,” VT 24 (1974): 334-38.

(0.4948395625) (Pro 3:30)

tn Heb “gratuitously”; NIV, TEV “for no (+ good NCV) reason.” The adverb חִנָּם (khinam) means “without cause, undeservedly,” especially of groundless hostility (HALOT 334 s.v. 3; BDB 336 s.v. c).

(0.4948395625) (Pro 30:12)

sn Filthiness often refers to physical uncleanness, but here it refers to moral defilement. Zech 3:3-4 uses it metaphorically as well for the sin of the nation (e.g., Isa 36:12).

(0.4948395625) (Mat 10:39)

tn Or “for my sake.” The traditional rendering “for my sake” can be understood in the sense of “for my benefit,” but the Greek term ἕνεκα indicates the cause or reason for something (BDAG 334 s.v. 1).

(0.42284683333333) (Dan 8:7)

sn The goat of Daniel’s vision represents Greece; the large horn represents Alexander the Great. The ram stands for Media-Persia. Alexander’s rapid conquest of the Persians involved three battles of major significance which he won against overwhelming odds: Granicus (334 B.C.), Isus (333 B.C.), and Gaugemela (331 B.C.).

(0.42284683333333) (Act 18:6)

sn Your blood be on your own heads! By invoking this epithet Paul declared himself not responsible for their actions in rejecting Jesus whom Paul preached (cf. Ezek 33:4; 3:6-21; Matt 23:35; 27:25).



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