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(0.99586892857143) (Isa 32:9)

tn Or “self-confident”; NAB “overconfident.”

(0.85183) (Psa 27:14)

tn Heb “be strong and let your heart be confident.”

(0.70779112244898) (Psa 31:24)

tn Heb “be strong and let your heart[s] be confident.”

(0.63577166326531) (Psa 27:1)

sn Psalm 27. The author is confident of the Lord’s protection and asks the Lord to vindicate him.

(0.63577166326531) (Isa 29:15)

tn The rhetorical questions suggest the answer, “no one.” They are confident that their deeds are hidden from others, including God.

(0.56375224489796) (Deu 28:66)

tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.

(0.56375224489796) (Psa 5:7)

sn I will enter your house. The psalmist is confident that God will accept him into his presence, in contrast to the evildoers (see v. 5).

(0.56375224489796) (Psa 16:10)

tn That is, “experience.” The psalmist is confident that the Lord will protect him in his present crisis (see v. 1) and prevent him from dying.

(0.56375224489796) (Psa 56:1)

sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him.

(0.56375224489796) (Psa 57:7)

tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

(0.56375224489796) (Psa 108:1)

tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

(0.56375224489796) (Pro 28:1)

tn The verb בָּטַח (batakh) means “to trust; to be secure; to be confident.” Cf. KJV, NASB, NIV, NRSV, NLT “bold.”

(0.56375224489796) (Pro 31:25)

sn Here “laugh” is either a metonymy of adjunct or effect. The point is that she is confident for the future because of all her industry and planning.

(0.53903904081633) (Psa 10:17)

sn You have heard. The psalmist is confident that God has responded positively to his earlier petitions for divine intervention. The psalmist apparently prayed the words of vv. 16-18 after the reception of an oracle of deliverance (given in response to the confident petition of vv. 12-15) or after the Lord actually delivered him from his enemies.

(0.49173278571429) (Deu 1:36)

sn Caleb had, with Joshua, brought back to Israel a minority report from Canaan urging a conquest of the land, for he was confident of the Lord’s power (Num 13:6, 8, 16, 30; 14:30, 38).

(0.49173278571429) (Job 13:19)

tn The interrogative is joined with the emphatic pronoun, stressing “who is he [who] will contend,” or more emphatically, “who in the world will contend.” Job is confident that no one can bring charges against him. He is certain of success.

(0.49173278571429) (Job 13:19)

sn Job is confident that he will be vindicated. But if someone were to show up and have proof of sin against him, he would be silent and die (literally “keep silent and expire”).

(0.49173278571429) (Psa 11:4)

sn The Lords throne is in heaven. The psalmist is confident that the Lord reigns as sovereign king, “keeps an eye on” all people, and responds in a just manner to the godly and wicked.

(0.49173278571429) (Psa 13:5)

tn The grammatical construction used here (conjunction with independent pronoun) highlights the contrast between the psalmist’s defeated condition envisioned in v. 4 and confident attitude he displays in v. 5.

(0.49173278571429) (Psa 14:1)

sn Psalm 14. The psalmist observes that the human race is morally corrupt. Evildoers oppress God’s people, but the psalmist is confident of God’s protection and anticipates a day when God will vindicate Israel.



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