In those days, as King Ahasuerus sat on his royal throne in Susa ¹  the citadel, ² 

For this reason these days are known as Purim, after the name of pur.

He displayed the riches of his royal glory and the splendor of his majestic greatness for a lengthy period of time ¹  – a hundred and eighty days, to be exact! ² 

These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

¹ The following events happened ²  in the days of Ahasuerus. ³  (I am referring to ⁴  that Ahasuerus who used to rule over a hundred and twenty-seven provinces ⁵  extending all the way from India to Ethiopia. ⁶ )

When those days ¹  were completed, the king then provided a seven-day ²  banquet for all the people who were present ³  in Susa the citadel, for those of highest standing to the most lowly. ⁴  It was held in the court located in the garden of the royal palace.

as the time when the Jews gave themselves rest from their enemies – the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

In those days while Mordecai was sitting at the king’s gate, Bigthan ¹  and Teresh, ²  two of the king’s eunuchs who protected the entrance, ³  became angry and plotted to assassinate ⁴  King Ahasuerus.

to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness.

“Go, assemble all the Jews who are found in Susa and fast in my behalf. Don’t eat and don’t drink for three days, night or day. My female attendants and I ¹  will also fast in the same way. Afterward I will go to the king, even though it violates the law. ²  If I perish, I perish!”

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

“All the servants of the king and the people of the king’s provinces know that there is only one law applicable ¹  to any man or woman who comes uninvited to the king in the inner court – that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. ²  Now I have not been invited to come to the king for some thirty days!”

to have them observe the fourteenth and the fifteenth day of the month of Adar each year

At the end of the twelve months that were required for the women, ¹  when the turn of each young woman arrived to go to King Ahasuerus – for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women –

It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, ¹  opposite the king’s quarters. ²  The king was sitting on his royal throne in the palace, opposite the entrance. ³