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(1.0005483279743)Heb 12:11

Now all discipline seems painful at the time, not joyful.<n id="1" /> But later it produces the fruit of peace and righteousness<n id="2" /> for those trained by it.

(0.99272266881029)Heb 7:8

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

(0.99272266881029)Heb 7:18

On the one hand a former command is set aside<n id="1" /> because it is weak and useless,<n id="2" />

(0.99272266881029)Heb 7:20

And since<n id="1" /> this was not done without a sworn affirmation &#8211; for the others have become priests without a sworn affirmation,

(0.99272266881029)Heb 7:23

And the others<n id="1" /> who became priests were numerous, because death prevented them<n id="2" /> from continuing in office,<n id="3" />

(0.99272266881029)Heb 9:1

<t /><p class="bodytext">Now the first covenant,<n id="1" /> in fact, had regulations for worship and its earthly sanctuary.

(0.99272266881029)Heb 11:15

In fact, if they had been thinking of the land that they had left, they would have had opportunity to return.

(0.97659668810289)Heb 3:5

Now Moses was <b><i>faithful in all God&#8217;si>b><n id="1" /> <b><i>housei>b><n id="2" /> as a servant, to testify to the things that would be spoken.

(0.97659668810289)Heb 8:4

Now if he were on earth, he would not be a priest, since there are already priests who offer<n id="1" /> the gifts prescribed by the law.

(0.97659668810289)Heb 9:6

So with these things prepared like this, the priests enter continually into the outer tent<n id="1" /> as they perform their duties.

(0.97659668810289)Heb 10:33

At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

(0.96047077170418)Heb 1:7

And he says<n id="1" /> of the angels, &#8220;<b><i>He makesi>b><n id="2" /> <b><i>his angels spirits and his ministers a flame of firei>b>,&#8221;<n id="3" />

(0.96047077170418)Heb 7:2

To him<n id="1" /> also <b><i>Abraham apportioned a tithei>b><n id="2" /> <b><i>of everythingi>b>.<n id="3" /> His name first means<n id="4" /> king of righteousness, then <b><i>king of Salemi>b>, that is, king of peace.

(0.96047077170418)Heb 9:23

So it was necessary for the sketches<n id="1" /> of the things in heaven to be purified with these sacrifices,<n id="2" /> but the heavenly things themselves required<n id="3" /> better sacrifices than these.

(0.96047077170418)Heb 10:11

And every priest stands day after day<n id="1" /> serving and offering the same sacrifices again and again &#8211; sacrifices that can never take away sins.

(0.96047077170418)Heb 12:9

Besides, we have experienced discipline from<n id="1" /> our earthly fathers<n id="2" /> and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?<n id="3" />

(0.96047077170418)Heb 12:10

For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness.

(0.94434485530547)Heb 7:5

And those of the sons of Levi who receive the priestly office<n id="1" /> have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen,<n id="2" /> although they too are descendants of Abraham.<n id="3" />

(0.94434485530547)Heb 7:11

<t /><p class="bodytext">So if perfection had in fact been possible through the Levitical priesthood &#8211; for on that basis<n id="1" /> the people received the law &#8211; what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron&#8217;s order?




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