(1.0005483279743) | Heb 12:11 | Now all discipline seems painful at the time, not joyful.<n id="1" /> But later it produces the fruit of peace and righteousness<n id="2" /> for those trained by it. |
(0.99272266881029) | Heb 7:8 | and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. |
(0.99272266881029) | Heb 7:18 | On the one hand a former command is set aside<n id="1" /> because it is weak and useless,<n id="2" /> |
(0.99272266881029) | Heb 7:20 | And since<n id="1" /> this was not done without a sworn affirmation 8211; for the others have become priests without a sworn affirmation, |
(0.99272266881029) | Heb 7:23 | And the others<n id="1" /> who became priests were numerous, because death prevented them<n id="2" /> from continuing in office,<n id="3" /> |
(0.99272266881029) | Heb 9:1 | <t /><p class="bodytext">Now the first covenant,<n id="1" /> in fact, had regulations for worship and its earthly sanctuary. |
(0.99272266881029) | Heb 11:15 | In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. |
(0.97659668810289) | Heb 3:5 | Now Moses was <b><i>faithful in all God8217;si>b><n id="1" /> <b><i>housei>b><n id="2" /> as a servant, to testify to the things that would be spoken. |
(0.97659668810289) | Heb 8:4 | Now if he were on earth, he would not be a priest, since there are already priests who offer<n id="1" /> the gifts prescribed by the law. |
(0.97659668810289) | Heb 9:6 | So with these things prepared like this, the priests enter continually into the outer tent<n id="1" /> as they perform their duties. |
(0.97659668810289) | Heb 10:33 | At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. |
(0.96047077170418) | Heb 1:7 | And he says<n id="1" /> of the angels, 8220;<b><i>He makesi>b><n id="2" /> <b><i>his angels spirits and his ministers a flame of firei>b>,8221;<n id="3" /> |
(0.96047077170418) | Heb 7:2 | To him<n id="1" /> also <b><i>Abraham apportioned a tithei>b><n id="2" /> <b><i>of everythingi>b>.<n id="3" /> His name first means<n id="4" /> king of righteousness, then <b><i>king of Salemi>b>, that is, king of peace. |
(0.96047077170418) | Heb 9:23 | So it was necessary for the sketches<n id="1" /> of the things in heaven to be purified with these sacrifices,<n id="2" /> but the heavenly things themselves required<n id="3" /> better sacrifices than these. |
(0.96047077170418) | Heb 10:11 | And every priest stands day after day<n id="1" /> serving and offering the same sacrifices again and again 8211; sacrifices that can never take away sins. |
(0.96047077170418) | Heb 12:9 | Besides, we have experienced discipline from<n id="1" /> our earthly fathers<n id="2" /> and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?<n id="3" /> |
(0.96047077170418) | Heb 12:10 | For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness. |
(0.94434485530547) | Heb 7:5 | And those of the sons of Levi who receive the priestly office<n id="1" /> have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen,<n id="2" /> although they too are descendants of Abraham.<n id="3" /> |
(0.94434485530547) | Heb 7:11 | <t /><p class="bodytext">So if perfection had in fact been possible through the Levitical priesthood 8211; for on that basis<n id="1" /> the people received the law 8211; what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron8217;s order? |