(0.99761961783439) | 1Co 11:10 | For this reason a woman should have a symbol of authority<n id="1" /> on her head, because of the angels.<n id="2" /> |
(0.99761961783439) | Phm 1:18 | Now if he has defrauded you of anything or owes you anything, charge what he owes<n id="1" /> to me. |
(0.99761961783439) | Heb 5:3 | and for this reason he is obligated to make sin offerings for himself as well as for the people. |
(0.99761961783439) | 1Jo 2:6 | The one who says he resides<n id="1" /> in God<n id="2" /> ought himself to walk<n id="3" /> just as Jesus<n id="4" /> walked.p> |
(0.74821477707006) | Mat 23:18 | And, 8216;Whoever swears by the altar is bound by nothing.<n id="1" /> But if anyone swears by the gift on it he is bound by the oath.8217; |
(0.74821477707006) | Joh 19:7 | The Jewish leaders<n id="1" /> replied,<n id="2" /> 8220;We have a law,<n id="3" /> and according to our law he ought to die, because he claimed to be the Son of God!8221;<n id="4" />p> |
(0.74821477707006) | 1Co 9:10 | Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. |
(0.74821477707006) | 1Co 11:7 | For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man. |
(0.62351226751592) | Mat 23:16 | <p class="bodytext">8220;Woe to you, blind guides, who say, 8216;Whoever swears by the temple is bound by nothing.<n id="1" /> But whoever swears by the gold of the temple is bound by the oath.8217; |
(0.62351226751592) | 1Co 7:36 | <p class="bodytext">If anyone thinks he is acting inappropriately toward his virgin,<n id="1" /> if she is past the bloom of youth<n id="2" /> and it seems necessary, he should do what he wishes; he does not sin. Let them marry. |
(0.62351226751592) | 2Co 12:14 | Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have<n id="1" /> to save up for their parents, but parents for their children. |