<p class="poetry">We have overpowered them;<n id="1" />p> <p class="poetry">Heshbon has perished as far as Dibon.p> <p class="poetry">We have shattered them as far as Nophah,p> <p class="poetry">which<n id="2" /> reaches to Medeba.&#8221;p>

But the Israelites<n id="1" /> defeated him in battle<n id="2" /> and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended.

And the Kohathites set out, carrying the articles for the sanctuary;<n id="1" /> the tabernacle was to be set up<n id="2" /> before they arrived.<n id="3" />

<p class="bodytext">So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.<n id="1" />

<t /><p class="bodytext">So they went up and investigated the land from the wilderness of Zin to Rehob,<n id="1" /> at the entrance of Hamath.<n id="2" />

So the Amalekites and the Canaanites who lived in that hill country swooped<n id="1" /> down and attacked them<n id="2" /> as far as Hormah.<n id="3" />p>

The one who burns it<n id="1" /> must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.p>

And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.&#8217;&#8221;p>

<p class="poetry">Nevertheless the Kenite will be consumed.<n id="1" />p> <p class="poetry">How long will Asshur take you away captive?&#8221;p>

We will not return to our homes until every Israelite has his inheritance.

They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.p>

This is how the lampstand was made:<n id="1" /> It was beaten work in gold;<n id="2" /> from its shaft to its flowers it was beaten work. According to the pattern which the <sc>Lordsc> had shown Moses, so he made the lampstand.p>

but a whole month,<n id="1" /> until it comes out your nostrils and makes you sick,<n id="2" /> because you have despised<n id="3" /> the <sc>Lordsc> who is among you and have wept before him, saying, &#8220;Why<n id="4" /> did we ever come out of Egypt?&#8221;&#8217;&#8221;p>

You must number them from thirty years old and upward to fifty years old, all who enter the company to do the work of the tent of meeting.

You must expel both men and women; you must put them outside the camp, so that<n id="1" /> they will not defile their camps, among which I live.&#8221;

They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover.p>

<t /><n id="1" /><p class="bodytext">On<n id="2" /> the day that the tabernacle was set up,<n id="3" /> the cloud<n id="4" /> covered the tabernacle &#8211; the tent of the testimony<n id="5" /> &#8211; and from evening until morning there was<n id="6" /> a fiery appearance<n id="7" /> over the tabernacle.

And when<n id="1" /> the cloud remained only<n id="2" /> from evening until morning, when the cloud was taken up<n id="3" /> the following morning, then they traveled on. Whether by day or by night, when the cloud was taken up they traveled.

When they went up through the Negev, they<n id="1" /> came<n id="2" /> to Hebron where Ahiman, Sheshai, and Talmai,<n id="3" /> descendants of Anak, were living. (Now Hebron had been built seven years before Zoan<n id="4" /> in Egypt.)

When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff<n id="1" /> between two men, as well as some of the pomegranates and the figs.