Discovery Box| (0.65181365116279) | (Heb 3:17) |
2 sn An allusion to God’s judgment pronounced in Num 14:29, 32. |
| (0.65181365116279) | (Jam 2:11) |
1 sn A quotation from Exod 20:14 and Deut 5:18. |
| (0.65181365116279) | (Rev 18:14) |
3 tn On λιπαρός (liparo") BDAG 597 s.v. states, “luxury Rv 18:14.” |
| (0.61610139534884) | (Exo 17:13) |
1 tn The verb means “disabled, weakened, prostrated.” It is used a couple of times in the Bible to describe how man dies and is powerless (see Job 14:10; Isa 14:12). |
| (0.61610139534884) | (Job 14:9) |
2 tn The sense of “flourish” for this verb is found in Ps 92:12,13[13,14], and Prov 14:11. It makes an appropriate parallel with “bring forth boughs” in the second half. |
| (0.61610139534884) | (Job 38:1) |
2 sn This is not the storm described by Elihu – in fact, the |
| (0.61610139534884) | (Isa 57:1) |
4 tn The Hebrew term בְּאֵין (bÿ’en) often has the nuance “when there is no.” See Prov 8:24; 11;14; 14:4; 15:22; 26:20; 29:18. |
| (0.61610139534884) | (Isa 58:13) |
1 tn Lit., “if you.” In the Hebrew text vv. 13-14 are one long conditional sentence. The protasis (“if” clauses appear in v. 13), with the apodosis (“then” clause) appearing in v. 14. |
| (0.61610139534884) | (Jer 14:1) |
1 sn The form of Jer 14:1–15:9 is very striking rhetorically. It consists essentially of laments and responses to them. However, what makes it so striking is its deviation from normal form (cf. 2 Chr 20:5-17 for what would normally be expected). The descriptions of the lamentable situation come from the mouth of God not the people (cf.14:1-6, 17-18). The prophet utters the petitions with statements of trust (14:7-9, 19-22) and the |
| (0.61610139534884) | (Jer 14:17) |
1 tn The word “Jeremiah” is not in the text but the address is to a second person singular and is a continuation of 14:14 where the quote starts. The word is supplied in the translation for clarity. |
| (0.61610139534884) | (Jer 32:44) |
2 tn Or “I will reverse their fortunes.” For this idiom see the translator’s note on 29:14 and compare the usage in 29:14; 30:3, 18; 31:23. |
| (0.61610139534884) | (Jer 47:1) |
1 tn Heb “That which came [as] the word of the |
| (0.61610139534884) | (Lam 5:9) |
2 tn Heb “our soul.” The noun נֶפֶשׁ (nefesh, “soul”) is used as a metonymy (= soul) of association (= life) (e.g., Gen 44:30; Exod 21:23; 2 Sam 14:7; Jon 1:14). |
| (0.61610139534884) | (Eze 22:12) |
2 sn Forgetting the Lord is also addressed in Deut 6:12; 8:11, 14; Jer 3:21; 13:25; Ezek 23:35; Hos 2:15; 8:14; 13:6. |
| (0.61610139534884) | (Jon 3:9) |
3 tn Heb “from the burning of his nose/face.” See Exod 4:14; 22:24; 32:12; Num 25:4; 32:14; Deut 9:19. |
| (0.61610139534884) | (Mat 10:2) |
1 sn The term apostles is rare in the gospels, found only here, Mark 3:14, and six more times in Luke (6:13; 9:10; 11:49; 17:5; 22:14; 24:10). |
| (0.61610139534884) | (Luk 7:13) |
2 sn He had compassion. It is unusual for Luke to note such emotion by Jesus, though the other Synoptics tend to mention it (Matt 14:14; Mark 6:34; Matt 15:32; Mark 8:2). |
| (0.61610139534884) | (1Ti 4:7) |
1 sn Those myths refer to legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 1:4; 2 Tim 4:4; and Titus 1:14. |
| (0.61610139534884) | (2Ti 4:4) |
1 sn These myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 1:4; 4:7; and Titus 1:14. |
| (0.61610139534884) | (Rev 16:14) |
1 tn BDAG 699 s.v. οἰκουμένη 1 states, “the inhabited earth, the world…ὅλη ἡ οἰκ. the whole inhabited earth…Mt 24:14; Ac 11:28; Rv 3:10; 16:14.” |
