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(0.68901996491228) (Jer 39:17)

tn Heb “But I will rescue you on that day” (referring to the same day mentioned in the preceding verse).

(0.68901996491228) (Eze 39:28)

tn Heb “there,” referring to the foreign nations to which they were exiled. The translation makes the referent clear.

(0.68901996491228) (Eze 47:8)

tn Heb “the sea,” referring to the Dead Sea. This has been specified in the translation for clarity.

(0.68901996491228) (Jon 1:2)

tn Heb “it.” The pronoun functions as a synecdoche of container for contents, referring to the people of Nineveh.

(0.68901996491228) (Mat 4:19)

tn The Greek term ἄνθρωπος (anqrwpos) is used here in a generic sense, referring to both men and women, thus “people.”

(0.68901996491228) (Mat 17:4)

tn Or “booths,” “dwellings” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

(0.68901996491228) (Mar 1:17)

tn The Greek term ἄνθρωπος (anqrwpos) is used here in a generic sense, referring to both men and women, thus “people.”

(0.68901996491228) (Mar 9:5)

tn Or “dwellings,” “booths” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

(0.68901996491228) (Luk 5:10)

tn The Greek term ἄνθρωπος (anqrwpo") is used here in a generic sense, referring to both men and women, thus “people.”

(0.68901996491228) (Luk 9:33)

tn Grk “as they”; the referent (“the men,” referring to Moses and Elijah) has been specified in the translation for clarity.

(0.68901996491228) (Luk 9:33)

tn Or “booths,” “dwellings” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

(0.68901996491228) (Luk 12:14)

tn The pronoun ὑμᾶς (Jumas) is plural, referring to both the man and his brother; thus the translation “you two.”

(0.68901996491228) (Luk 21:20)

tn Grk “her,” referring to the city of Jerusalem (the name “Jerusalem” in Greek is a feminine noun).

(0.68901996491228) (Joh 6:31)

sn A quotation from Ps 78:24 (referring to the events of Exod 16:4-36).

(0.68901996491228) (Joh 10:21)

tn Grk “open the eyes of the blind” (“opening the eyes” is an idiom referring to restoration of sight).

(0.68901996491228) (Joh 11:31)

tn Or “to mourn” (referring to the loud wailing or crying typical of public mourning in that culture).

(0.68901996491228) (Joh 11:37)

tn Grk “who opened the eyes of the blind man” (“opening the eyes” is an idiom referring to restoration of sight).

(0.68901996491228) (Rom 16:5)

tn Grk “first fruit.” This is a figurative use referring to Epenetus as the first Christian convert in the region.

(0.68901996491228) (1Co 7:3)

tn Grk “fulfill the obligation” or “pay the debt,” referring to the fulfillment of sexual needs within marriage.

(0.68901996491228) (Gal 2:16)

tn Grk “no man,” but ἄνθρωπος (anqrwpo") is used here in a generic sense, referring to both men and women.



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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