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(0.51336655384615) (Isa 40:6)

tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare.

(0.51336655384615) (Isa 44:3)

tn Heb “and streams”; KJV “floods.” The verb “cause…to flow” is supplied in the second line for clarity and for stylistic reasons.

(0.51336655384615) (Jer 5:2)

tn Heb “Though they say, ‘As surely as the Lord lives.” The idea of “swear on oath” comes from the second line.

(0.51336655384615) (Jer 5:7)

tn Heb “How can I forgive [or pardon] you.” The pronoun “you” is second feminine singular, referring to the city. See v. 1.

(0.51336655384615) (Jer 5:20)

sn The verbs are second plural here. Jeremiah, speaking for the Lord, addresses his people, calling on them to make the message further known.

(0.51336655384615) (Jer 6:6)

tn Heb “Cut down its trees and build up a siege ramp against Jerusalem.” The referent has been moved forward from the second line for clarity.

(0.51336655384615) (Jer 33:19)

tn Heb “And the word of the Lord came to Jeremiah, saying.” See v. 1. This is a continuation of “the second time.”

(0.51336655384615) (Jer 33:23)

tn Heb “And the word of the Lord came to Jeremiah, saying.” See v. 1. This is a continuation of “the second time.”

(0.51336655384615) (Jer 47:7)

tn The reading here follows the Greek, Syriac, and Latin versions. The Hebrew text reads “how can you rest” as a continuation of the second person in v. 6.

(0.51336655384615) (Eze 19:5)

sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here.

(0.51336655384615) (Eze 21:29)

sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked, despite their efforts to prevent it.

(0.51336655384615) (Eze 22:12)

tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens.

(0.51336655384615) (Eze 22:19)

tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed.

(0.51336655384615) (Eze 40:5)

tn Heb “one rod [or “reed”]” (also a second time in this verse, twice in v. 6, three times in v. 7, and once in v. 8).

(0.51336655384615) (Dan 11:32)

sn This is an allusion to the Maccabean revolt, which struggled to bring about Jewish independence in the second century B.C.

(0.51336655384615) (Hos 6:6)

tn The phrase “I delight” does not appear in the Hebrew text a second time in this verse, but is implied from the parallelism in the preceding line.

(0.51336655384615) (Jon 2:3)

tn Heb “your breakers and your waves.” This phrase is a nominal hendiadys; the first noun functions as an attributive adjective modifying the second noun: “your breaking waves.”

(0.51336655384615) (Mic 1:13)

tn Heb “she”; this has been translated as second person (“you”) in keeping with the direct address to the residents of Lachish in the previous line.

(0.51336655384615) (Mic 6:6)

tn The words “with what” do double duty in the parallelism and are supplied in the second line of the translation for clarification.

(0.51336655384615) (Hag 2:10)

sn The twenty-fourth day of the ninth month of Darius’ second year was Kislev 24 or December 18, 520 b.c.



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