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(0.53290533333333) (Gen 32:32)

sn On the use of the expression to this day, see B. S. Childs, “A Study of the Formula ‘Until This Day’,” JBL 82 (1963): 279-92.

(0.53290533333333) (Gen 35:1)

sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22).

(0.53290533333333) (Gen 35:4)

sn Jacob buried them. On the burial of the gods, see E. Nielson, “The Burial of the Foreign Gods,” ST 8 (1954/55): 102-22.

(0.53290533333333) (Gen 38:9)

tn Heb “he spoiled [his semen] to the ground.” Onan withdrew prematurely and ejaculated on the ground to prevent his brother’s widow from becoming pregnant.

(0.53290533333333) (Gen 39:22)

tn Heb “all which they were doing there, he was doing.” This probably means that Joseph was in charge of everything that went on in the prison.

(0.53290533333333) (Gen 47:31)

tn Heb “swear on oath to me.” The words “that you will do so” have been supplied in the translation for clarity.

(0.53290533333333) (Gen 50:1)

tn Heb “fell on.” The expression describes Joseph’s unrestrained sorrow over Jacob’s death; he probably threw himself across the body and embraced his father.

(0.53290533333333) (Gen 50:23)

tn Heb “they were born on the knees of Joseph.” This expression implies their adoption by Joseph, which meant that they received an inheritance from him.

(0.53290533333333) (Exo 6:6)

tn Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews.

(0.53290533333333) (Exo 6:12)

tn The final clause begins with a disjunctive vav (ו), a vav on a nonverb form – here a pronoun. It introduces a circumstantial causal clause.

(0.53290533333333) (Exo 7:11)

sn For information on this Egyptian material, see D. B. Redford, A Study of the Biblical Story of Joseph (VTSup), 203-4.

(0.53290533333333) (Exo 9:22)

tn Or “the heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Exo 10:11)

tn The suffix on the sign of the accusative refers in a general sense to the idea contained in the preceding clause (see GKC 440-41 §135.p).

(0.53290533333333) (Exo 10:21)

tn Or “the sky” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Exo 12:17)

tn Hebon the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95).

(0.53290533333333) (Exo 12:22)

tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out.

(0.53290533333333) (Exo 13:9)

tn This causal clause gives the reason for what has just been instructed. Because Yahweh delivered them from bondage, he has the strongest claims on their life.

(0.53290533333333) (Exo 14:10)

tn Heb “lifted up their eyes,” an expression that indicates an intentional and careful looking – they looked up and fixed their sights on the distance.

(0.53290533333333) (Exo 15:16)

sn For a study of the words for fear, see N. Waldman, “A Comparative Note on Exodus 15:14-16,” JQR 66 (1976): 189-92.

(0.53290533333333) (Exo 16:19)

tn The address now is for “man” (אִישׁ, ’ish), “each one”; here the instruction seems to be focused on the individual heads of the households.



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