(0.58033045454545) | (Lev 19:29) |
2 tn Heb “and the land become full of lewdness.” Regarding the term “lewdness,” see the note on Lev 18:17 above. |
(0.58033045454545) | (Deu 4:49) |
1 sn The sea of the Arabah refers to the Dead Sea, also known as the Salt Sea in OT times (cf. Deut 3:17). |
(0.58033045454545) | (Deu 8:17) |
1 tn For stylistic reasons a new sentence was started at the beginning of v. 17 in the translation and the words “be careful” supplied to indicate the connection. |
(0.58033045454545) | (Deu 13:11) |
1 sn Some see in this statement an argument for the deterrent effect of capital punishment (Deut 17:13; 19:20; 21:21). |
(0.58033045454545) | (Jos 7:1) |
2 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18). |
(0.58033045454545) | (1Sa 10:25) |
1 tn Heb “the regulation of the kingship.” This probably refers to the regulations pertaining to kingship given to Moses (see Deut 17:14-20). |
(0.58033045454545) | (2Sa 22:2) |
2 sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14. |
(0.58033045454545) | (1Ki 1:43) |
2 tn For a similar use of אֲבָל (’aval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative. |
(0.58033045454545) | (1Ch 1:17) |
2 tc The MT of the parallel geneaology in Gen 10:23 reads “Mash,” but the LXX there reads “Meshech” in agreement with 1 Chr 1:17. |
(0.58033045454545) | (1Ch 21:15) |
1 tn The parallel text of 2 Sam 24:15 reports that God sent a plague, while 24:16-17 attributes this to the instrumentality of an angel. |
(0.58033045454545) | (1Ch 25:3) |
3 tc One Hebrew |
(0.58033045454545) | (2Ch 7:17) |
1 sn Verse 17 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 18. |
(0.58033045454545) | (2Ch 25:21) |
1 tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17. |
(0.58033045454545) | (Neh 4:17) |
1 tn The first words of v. 17, “who were rebuilding the wall,” should be taken with the latter part of v. 16. |
(0.58033045454545) | (Job 4:7) |
4 tn The adjective is used here substantivally. Without the article the word stresses the meaning of “uprightness.” Job will use “innocent” and “upright” together in 17:8. |
(0.58033045454545) | (Job 9:2) |
4 tn The preposition is אִם (’im, “with, before, in the presence of”). This is more specific than מִן (min) in 4:17. |
(0.58033045454545) | (Job 15:27) |
2 tn D. W. Thomas defends a meaning “cover” for the verb עָשָׂה (’asah). See “Translating Hebrew `asah,” BT 17 [1966]: 190-93. |
(0.58033045454545) | (Job 18:6) |
1 sn This thesis of Bildad will be questioned by Job in 21:17 – how often is the lamp of the wicked snuffed out? |
(0.58033045454545) | (Job 21:2) |
1 tn The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17. |
(0.58033045454545) | (Job 25:4) |
1 sn Bildad here does not come up with new expressions; rather, he simply uses what Eliphaz had said (see Job 4:17-19 and 15:14-16). |