greek:20 (NET) - Notes Search

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(Gen 46:27)

¹tn The LXX reads “nine sons,” probably counting the grandsons of Joseph born to Ephraim and Manasseh (cf. 1 Chr 7:14-20).

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(Exo 9:20)

¹tn The text has “the one fearing.” The singular expression here and throughout vv. 20-21 refers to all who fit the description.

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(Exo 20:15)

¹sn This law protected the property of the Israelite citizen. See D. Little, “Exodus 20,15: ‘Thou Shalt Not Steal’,” Int 34 (1980): 399-405.

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(Exo 23:13)

²tn Or “honor,” Hiphil of זָכַר (zakhar). See also Exod 20:25; Josh 23:7; Isa 26:13.

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(Lev 22:3)

⁴sn Regarding the “cut off” penalty, see the note on Lev 7:20. Cf. the interpretive translation of TEV “he can never again serve at the altar.”

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(Num 11:31)

²tn The verb means “burst forth” or “sprang up.” See the ways it is used in Gen 33:12, Judg 16:3, 14; Isa 33:20.

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(Num 24:14)

²tn Heb “in the latter days.” For more on this expression, see E. Lipinski, “באחרית הימים dans les textes préexiliques,” VT 20 (1970): 445-50.

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(Deu 3:17)

¹tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in vv. 20, 25).

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(Deu 13:11)

¹sn Some see in this statement an argument for the deterrent effect of capital punishment (Deut 17:13; 19:20; 21:21).

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(Deu 17:15)

²tn Heb “your brothers,” but not referring to siblings (cf. NIV “your brother Israelites”; NLT “a fellow Israelite”). The same phrase also occurs in v. 20.

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(Deu 33:8)

⁴sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.

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(Rut 1:21)

⁵sn The divine name translated Sovereign One is שַׁדַּי (shadday, “Shaddai”). See further the note on this term in Ruth 1:20.

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(1Sa 1:8)

²sn Like the number seven, the number ten is sometimes used in the OT as an ideal number (see, for example, Dan 1:20, Zech 8:23).

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(1Sa 10:25)

¹tn Heb “the regulation of the kingship.” This probably refers to the regulations pertaining to kingship given to Moses (see Deut 17:14-20).

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(2Sa 22:29)

²tc Many medieval Hebrew mss, some LXX mss, and the Syriac Peshitta support reading תָּאִיר (ta’ir, “you cause to shine”) before the words “my lamp.” See Ps 18:28. The metaphor, which likens the Lord to a lamp or light, pictures him as the psalmist’s source of life. For other examples of “lamp” used in this way, see Job 18:6; 21:17; Prov 13:9; 20:20; 24:20. For other examples of “light” as a symbol for life, see Job 3:20; 33:30; Ps 56:13.

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(1Ki 9:13)

²tn Heb “my brother.” Kings allied through a parity treaty would sometimes address each other as “my brother.” See 1 Kgs 20:32-33.

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(1Ki 11:25)

¹tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).

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(1Ki 15:2)

²sn Abishalom (also in v. 10) is a variant of the name Absalom (cf. 2 Chr 11:20). The more common form is used by TEV, NLT.

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(2Ki 19:29)

¹tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20).

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(2Ch 3:8)

³tc Heb “twenty cubits.” Some suggest adding, “and its height twenty cubits” (see 1 Kgs 6:20). The phrase could have been omitted by homoioteleuton.