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(0.68929102564103) (1Ch 17:24)

tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.”

(0.68929102564103) (1Ch 24:23)

tc Most Hebrew mss omit “Hebron” here, but see 1 Chr 23:19. The name is included in two Hebrew mss and some LXX mss.

(0.68929102564103) (2Ch 34:31)

tc This assumes an emendation to עַמּוּדוֹ (’ammudo), see 23:13. The MT reads “at his place.”

(0.68929102564103) (Job 9:13)

sn The meaning of the line is that God’s anger will continue until it has accomplished its purpose (23:13-14).

(0.68929102564103) (Job 36:13)

tn The expression “godless [or hypocrite] in heart” is an intensification of the description. It conveys that they are intentionally godless. See Matt 23:28.

(0.68929102564103) (Psa 5:12)

tn Heb “surround.” In 1 Sam 23:26 the verb describes how Saul and his men hemmed David in as they chased him.

(0.68929102564103) (Psa 7:9)

tn For other uses of the verb in this sense, see Job 7:18; Pss 11:4; 26:2; 139:23.

(0.68929102564103) (Psa 11:4)

tn For other uses of the verb in this sense, see Job 7:18; Pss 7:9; 26:2; 139:23.

(0.68929102564103) (Psa 18:2)

sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14.

(0.68929102564103) (Psa 37:22)

tn Heb “those blessed by him.” The pronoun “him” must refer to the Lord (see vv. 20, 23), so the referent has been specified in the translation for clarity.

(0.68929102564103) (Psa 44:1)

tn Heb “in the days of old.” This refers specifically to the days of Joshua, during Israel’s conquest of the land, as vv. 2-3 indicate.

(0.68929102564103) (Psa 50:20)

tn Heb “you sit, against your brother you speak.” To “sit” and “speak” against someone implies plotting against that person (see Ps 119:23).

(0.68929102564103) (Psa 75:2)

tn The words “God says” are not in the Hebrew text, but are supplied in the translation to clarify that God speaks in vv. 2-3.

(0.68929102564103) (Psa 107:29)

tn Heb “their waves.” The antecedent of the third masculine plural pronominal suffix is not readily apparent, unless it refers back to “waters” in v. 23.

(0.68929102564103) (Isa 10:12)

tn The Hebrew term translated “sovereign master” here and in vv. 16, 23, 24, 33 is אֲדֹנָי (’adonay).

(0.68929102564103) (Isa 37:26)

tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.

(0.68929102564103) (Jer 2:7)

sn I.e., made it ceremonially unclean. See Lev 18:19-30; Num 35:34; Deut 21:23.

(0.68929102564103) (Jer 2:7)

sn The land belonged to the Lord; it was given to the Israelites in trust (or usufruct) as their heritage. See Lev 25:23.

(0.68929102564103) (Jer 25:5)

tn Heb “Turn [masc. pl.] each person from his wicked way and from the evil of your [masc. pl.] doings.” See the same demand in 23:22.

(0.68929102564103) (Jer 29:21)

tn Heb “prophesying lies in my name.” For an explanation of this idiom see the study notes on 14:14 and 23:27.



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