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(0.63685516129032) (1Ki 1:6)

tn Heb “and she gave birth to him after Absalom.” This does not imply they had the same mother; Absalom’s mother was Maacah, not Haggith (2 Sam 3:4).

(0.63685516129032) (1Ki 1:38)

sn The Kerethites and Pelethites were members of David’s royal guard (see 2 Sam 8:18). The Kerethites may have been descendants of an ethnic group originating in Crete.

(0.63685516129032) (1Ki 6:2)

tn Heb “sixty cubits.” A cubit was a unit of measure roughly equivalent to 18 inches or 45 cm. Measurements in vv. 2-10 have been converted to feet in the translation for clarity.

(0.63685516129032) (1Ki 7:23)

sn This large basin that was mounted on twelve bronze bulls and contained water for the priests to bathe themselves (2 Chr 4:6; cf. Exod 30:17-21).

(0.63685516129032) (1Ki 9:7)

sn Instead of “I will send away,” the parallel text in 2 Chr 7:20 has “I will throw away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.

(0.63685516129032) (1Ki 10:12)

tn This Hebrew architectural term occurs only here. The meaning is uncertain; some have suggested “banisters” or “parapets”; cf. TEV, NLT “railings.” The parallel passage in 2 Chr 9:11 has a different word, meaning “tracks,” or perhaps “steps.”

(0.63685516129032) (1Ki 12:32)

sn The festival he celebrated in Judah probably refers to the Feast of Tabernacles (i.e., Booths or Temporary Shelters), held in the seventh month (September-October). See also 1 Kgs 8:2.

(0.63685516129032) (1Ki 18:29)

sn In 2 Kgs 4:31 the words “there was no sound and there was no response” are used to describe a dead boy. Similar words are used here to describe the god Baal as dead and therefore unresponsive.

(0.63685516129032) (1Ki 22:5)

tn Heb “the word of the Lord.” Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.

(0.63685516129032) (2Ki 20:13)

tc Heb “listened to.” Some Hebrew mss, as well as the LXX, Syriac, and Vulgate versions agree with the parallel passage in Isa 39:2 and read, “was happy with.”

(0.63685516129032) (1Ch 3:5)

tn “Shimea” (שִׁמְעָא, shima’) is a variant spelling of “Shammua” (שַׁמּוּעַ, shammua’; see 2 Sam 5:14). Some English versions use the spelling “Shammua” here (e.g., NIV, NCV).

(0.63685516129032) (1Ch 5:26)

tn Heb “and the spirit of Tilgath-pilneser king of Assyria.” “Pul” and “Tilgath-pilneser” were names of the same Assyrian ruler, more commonly known as Tiglath-pileser (cf. 2 Kgs 15:29).

(0.63685516129032) (1Ch 18:17)

tn Heb “and the sons of David [were] the heads at the hand of David.” The parallel text of 2 Sam 8:18 identifies them as “priests” (see sn there on the word “priests”).

(0.63685516129032) (1Ch 21:5)

tc The parallel text in 2 Sam 24:9 has variant figures: “In Israel there were eight hundred thousand sword-wielding warriors, and in Judah there were five hundred thousands soldiers.”

(0.63685516129032) (1Ch 21:15)

tn In the parallel text in 2 Sam 24:16 this individual is called אֲרַוְנָא (’aravna’, “Aravna”), traditionally “Araunah.” The form of the name found here also occurs in vv. 18-28.

(0.63685516129032) (1Ch 21:25)

tc The parallel text of 2 Sam 24:24 says David bought the threshing floor and the oxen for “fifty pieces of silver.” This would have been about 20 ounces (568 grams) of silver by weight.

(0.63685516129032) (1Ch 25:5)

tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶנ.

(0.63685516129032) (2Ch 3:1)

tn In 2 Sam 24:16 this individual is called אֲרַוְנָא (“Aravna”; traditionally “Araunah”). The form of the name found here also occurs in 1 Chr 21:15; 18-28.

(0.63685516129032) (2Ch 3:15)

tc The Syriac reads “eighteen cubits” (twenty-seven feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21.

(0.63685516129032) (2Ch 9:16)

sn This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. See 1 Kgs 7:2.



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