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(0.5953408) (1Co 4:1)

tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. here%27s&tab=notes" ver="">4.a.γ).

(0.5953408) (2Co 4:2)

tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aiscunh") has been translated as an attributive genitive.

(0.5953408) (Gal 1:10)

tn Grk “of men”; but here ἀνθρώπους (anqrwpou") is used in a generic sense of both men and women.

(0.5953408) (Gal 1:10)

tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

(0.5953408) (Gal 1:10)

tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

(0.5953408) (Gal 1:24)

tn Here καί (kai) has been translated as “so” to indicate the result of the report about Paul’s conversion.

(0.5953408) (Gal 2:3)

tn Grk “But,” translated here as “Yet” for stylistic reasons (note the use of “but” in v. here%27s&tab=notes" ver="">2).

(0.5953408) (Gal 2:9)

sn Pillars is figurative here for those like James, Peter, and John who were leaders in the Jerusalem church.

(0.5953408) (Gal 2:16)

tn Grk “no man,” but ἄνθρωπος (anqrwpo") is used here in a generic sense, referring to both men and women.

(0.5953408) (Gal 4:2)

tn Grk “the,” but the Greek article is used here as a possessive pronoun (ExSyn 215).

(0.5953408) (Gal 4:20)

tn Grk “voice” or “tone.” The contemporary English expression “tone of voice” is a good approximation to the meaning here.

(0.5953408) (Eph 1:13)

tn Grk “the Holy Spirit of promise.” Here ἐπαγγελίας (epangelias, “of promise”) has been translated as an attributive genitive.

(0.5953408) (Eph 4:14)

tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.5953408) (Col 3:22)

tn On this word here and in here%27s&tab=notes" ver="">4:1, see the note on “fellow slave” in here%27s&tab=notes" ver="">1:7.

(0.5953408) (Col 3:23)

tn Grk “men”; here ἀνθρώποις (anqrwpoi") is used in a generic sense and refers to people in general.

(0.5953408) (2Ti 2:2)

tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”

(0.5953408) (2Ti 2:7)

tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought.

(0.5953408) (Heb 10:7)

tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

(0.5953408) (Jam 2:1)

tn Grk “our Lord Jesus Christ of glory.” Here δόξης (doxhs) has been translated as an attributive genitive.

(0.5953408) (Jam 3:6)

tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.



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