Discovery Box| (0.53290533333333) | (Isa 29:16) |
2 tn The expected answer to this rhetorical question is “of course not.” On the interrogative use of אִם (’im), see BDB 50 s.v. |
| (0.53290533333333) | (Isa 36:1) |
1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.53290533333333) | (Isa 37:1) |
1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.53290533333333) | (Isa 37:16) |
2 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 37:30) |
3 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years. |
| (0.53290533333333) | (Isa 37:38) |
2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.53290533333333) | (Isa 40:12) |
3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 41:14) |
2 tn On the basis of the parallelism (note “worm”) and an alleged Akkadian cognate, some read “louse” or “weevil.” Cf. NAB “O maggot Israel”; NRSV “you insect Israel.” |
| (0.53290533333333) | (Isa 41:23) |
2 tn Heb “so we might be frightened and afraid together.” On the meaning of the verb שָׁתָע (shata’), see the note at v. 10. |
| (0.53290533333333) | (Isa 42:1) |
3 sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth. |
| (0.53290533333333) | (Isa 42:6) |
5 tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context. |
| (0.53290533333333) | (Isa 45:5) |
1 tn Heb “and there is none besides.” On the use of עוֹד (’od) here, see BDB 729 s.v. 1.c. |
| (0.53290533333333) | (Isa 45:12) |
3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 49:13) |
1 tn Or “O heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 50:11) |
2 tn On the meaning of זִיקוֹת (ziqot, “flaming arrows”), see HALOT 268 s.v. זִיקוֹת. |
| (0.53290533333333) | (Isa 51:13) |
2 tn Or “the heavens” (also in v. 16). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 55:9) |
1 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.53290533333333) | (Isa 59:19) |
5 tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28). |
| (0.53290533333333) | (Isa 63:3) |
1 sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat. |
| (0.53290533333333) | (Isa 64:1) |
2 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
