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(0.63962385) (Isa 40:2)

tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).

(0.63962385) (Eze 4:17)

tn Or “in their punishment.” Ezek 4:16-17 alludes to Lev 26:26, 39. The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here, 3:18, 19; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

(0.63962385) (Eze 33:6)

tn Or “in his punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 8 and 9; 3:18, 19; 4:17; 7:13, 16; 18: 17, 18, 19, 20; 24:23; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.

(0.63684625) (Gen 9:25)

sn For more on the curse, see H. C. Brichto, The Problem ofCursein the Hebrew Bible (JBLMS), and J. Scharbert, TDOT 1:405-18.

(0.63684625) (Gen 25:9)

sn The cave of Machpelah was the place Abraham had purchased as a burial place for his wife Sarah (Gen 23:17-18).

(0.63684625) (Gen 28:11)

tn Heb “he took from the stones of the place,” which here means Jacob took one of the stones (see v. 18).

(0.63684625) (Gen 30:16)

tn Heb “I have surely hired.” The infinitive absolute precedes the finite verbal form for emphasis. The name Issachar (see v. 18) seems to be related to this expression.

(0.63684625) (Exo 32:18)

sn See A. Newman, “Compositional Analysis and Functional Ambiguity Equivalence: Translating Exodus 32, 17-18,” Babel 21 (1975): 29-35.

(0.63684625) (Lev 14:56)

sn Cf. Lev 13:4, 18-28, 38-39. For explanations of all these terms for disease in Lev 14:56 see 13:2.

(0.63684625) (Lev 17:3)

tn Heb “Man man.” The reduplication is way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2.

(0.63684625) (Lev 19:7)

tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422, on Lev 7:18.

(0.63684625) (Lev 19:29)

tn Heb “and the land become full of lewdness.” Regarding the term “lewdness,” see the note on Lev 18:17 above.

(0.63684625) (Num 2:3)

tc The two synonyms might seem to be tautological, but this is fairly common and therefore acceptable in Hebrew prose (cf. Exod 26:18; 38:13; etc.).

(0.63684625) (Num 3:10)

tc The LXX includes the following words here: “and all things pertaining to the altar and within the veil.” Cf. Num 18:7.

(0.63684625) (Num 35:1)

sn This section has two main parts, the Levitical cities (vv. 1-8) and the Cities of Refuge (vv. 9-34).

(0.63684625) (Deu 3:11)

tn Heb “nine cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long.

(0.63684625) (Deu 3:11)

tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).

(0.63684625) (Jos 4:18)

sn Verses 15-18 give a more detailed account of the priests’ crossing that had been briefly described in v. 11.

(0.63684625) (Jos 7:1)

tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also 1 Chr 7:17, 18).

(0.63684625) (Jos 10:13)

sn The Scroll of the Upright One was apparently an ancient Israelite collection of songs and prayers (see also 2 Sam 1:18).



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