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(0.62454288372093) (Job 9:17)

tn חִנָּם (khinnam) is adverbial, meaning “gratuitously, without a cause, for no reason, undeservedly.” See its use in 2:4.

(0.62454288372093) (Job 9:29)

tn The demonstrative pronoun is included to bring particular emphasis to the question, as if to say, “Why in the world…” (see R. J. Williams, Hebrew Syntax, 24, §118).

(0.62454288372093) (Job 39:20)

sn The same ideas are found in Joel 2:4. The leaping motion is compared to the galloping of the horse.

(0.62454288372093) (Job 40:15)

tn Heb “with you.” The meaning could be temporal (“when I made you”) – perhaps a reference to the sixth day of creation (Gen 1:24).

(0.62454288372093) (Job 40:19)

sn This may be a reference to Gen 1:24, where the first of the animal creation was the cattle – bÿhemah (בְּהֵמָה).

(0.62454288372093) (Psa 11:6)

sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22.

(0.62454288372093) (Psa 18:2)

sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14.

(0.62454288372093) (Psa 50:5)

tn Heb “the cutters of my covenant according to sacrifice.” A sacrifice accompanied the covenant-making ceremony and formally ratified the agreement (see Exod 24:3-8).

(0.62454288372093) (Psa 118:15)

tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13).

(0.62454288372093) (Psa 127:2)

tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2).

(0.62454288372093) (Pro 6:19)

sn Dissension is attributed in Proverbs to contentious people (21:9; 26:21; 25:24) who have a short fuse (15:8).

(0.62454288372093) (Pro 16:2)

tn Heb “spirits” (so KJV, ASV). This is a metonymy for the motives, the intentions of the heart (e.g., 21:2 and 24:2).

(0.62454288372093) (Pro 21:19)

sn The verse makes the same point as 21:9 and 25:24; but “desert land” is substituted. It would be a place sparsely settled and quiet.

(0.62454288372093) (Pro 26:15)

sn The proverb is stating that the sluggard is too lazy to eat; this is essentially the same point made in 19:24 (see the note there).

(0.62454288372093) (Ecc 2:25)

tn The phrase “and drink” is not in the Hebrew text, but is supplied in the translation for stylistic harmonization with v. 24.

(0.62454288372093) (Isa 10:12)

tn The Hebrew term translated “sovereign master” here and in vv. 16, 23, 24, 33 is אֲדֹנָי (’adonay).

(0.62454288372093) (Isa 37:26)

tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.

(0.62454288372093) (Jer 18:12)

sn This has been the consistent pattern of their behavior. See 7:24; 9:13; 13:10; 16:12.

(0.62454288372093) (Jer 22:21)

tn Heb “from your youth.” Compare the usage in 2:2; 3:24 and compare a similar idea in 7:25.

(0.62454288372093) (Jer 22:23)

sn This simile has already been used in Jer 4:31; 6:24 in conjunction with Zion/Jerusalem’s judgment.



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