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(0.53290533333333) (Jer 51:28)

tn See the first translator’s note on 51:27 and compare also 6:4 and the study note there.

(0.53290533333333) (Jer 52:4)

sn This would have been January 15, 588 b.c. The reckoning is based on the calendar that begins the year in the spring (Nisan = March/April).

(0.53290533333333) (Lam 4:19)

tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.53290533333333) (Eze 1:15)

sn Another vision which includes wheels on thrones occurs in Dan 7:9. Ezek 10 contains a vision similar to this one.

(0.53290533333333) (Eze 3:14)

tn Heb “the hand of the Lord was on me heavily.” The “hand of the Lord” is a metaphor for his power or influence; the modifier conveys intensity.

(0.53290533333333) (Eze 6:2)

sn Based on comparison to a similar expression in Ugaritic, the phrase may imply that Ezekiel was to actually go to these locations to deliver his message.

(0.53290533333333) (Eze 7:25)

tn The Hebrew word occurs only here in the OT. It is interpreted based on a Syriac cognate meaning “to bristle or stiffen (in terror).”

(0.53290533333333) (Eze 21:7)

sn This expression depicts in a very vivid way how they will be overcome with fear. See the note on the same phrase in 7:17.

(0.53290533333333) (Eze 21:23)

sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13).

(0.53290533333333) (Eze 22:9)

tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.

(0.53290533333333) (Eze 38:17)

tn The Hebrew text adds “years” here, but this is probably a scribal gloss on the preceding phrase. See L. C. Allen, Ezekiel (WBC), 2:201.

(0.53290533333333) (Dan 5:2)

tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships.

(0.53290533333333) (Dan 7:2)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Dan 7:13)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Dan 8:8)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Dan 9:19)

tn Heb “for your name is called over your city and your people.” See the note on this expression in v 18.

(0.53290533333333) (Dan 11:4)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Dan 12:7)

tn Or “to the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.53290533333333) (Hos 1:9)

tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.

(0.53290533333333) (Hos 2:20)

tn The vav consecutive on the suffix conjugation verb וְיָדַעַתְּ (véyadaat, “then you will know”) introduces a result clause (cf. NASB, CEV).



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