Discovery Box| (0.63685516129032) | (Zep 3:2) |
2 tn Heb “she does not receive correction.” The Hebrew phrase, when negated, refers elsewhere to rejecting verbal advice (Jer 17:23; 32:33; 35:13) and refusing to learn from experience (Jer 2:30; 5:3). |
| (0.63685516129032) | (Hag 2:10) |
2 tn Heb “the word of the |
| (0.63685516129032) | (Zec 3:9) |
1 sn The stone is also a metaphor for the Messiah, a foundation stone that, at first rejected (Ps 118:22-23; Isa 8:13-15), will become the chief cornerstone of the church (Eph 2:19-22). |
| (0.63685516129032) | (Zec 7:3) |
2 sn This lamentation marked the occasion of the destruction of Solomon’s temple on August 14, 586 |
| (0.63685516129032) | (Zec 11:15) |
1 sn The grammar (e.g., the incipient participle מֵקִים, maqim, “about to raise up,” v. 16) and overall sense of vv. 15-17 give the incident a future orientation. Zechariah once more is role-playing but this time he is a “foolish” shepherd, i.e., one who does not know God and who is opposed to him (cf. Prov 1:7; 15:5; 20:3; 27:22). The individual who best represents this eschatological enemy of God and his people is the Antichrist (cf. Matt 24:5, 24; 2 Thess 2:3-4; 1 John 2:18, 22; 4:3; 2 John 7). |
| (0.63685516129032) | (Zec 14:1) |
1 sn The eschatological day of the |
| (0.63685516129032) | (Mat 6:6) |
1 sn The term translated room refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2). |
| (0.63685516129032) | (Mat 9:15) |
2 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38). |
| (0.63685516129032) | (Mat 11:27) |
1 sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined. |
| (0.63685516129032) | (Mat 12:41) |
1 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2). |
| (0.63685516129032) | (Mat 13:17) |
2 sn This is what past prophets and righteous people had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2. |
| (0.63685516129032) | (Mat 14:35) |
1 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2). |
| (0.63685516129032) | (Mat 17:5) |
6 sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him. |
| (0.63685516129032) | (Mat 21:42) |
1 tn Or “capstone,” “keystone.” Although these meanings are lexically possible, the imagery in Eph 2:20-22 and 1 Cor 3:11 indicates that the term κεφαλὴ γωνίας (kefalh gwnia") refers to a cornerstone, not a capstone. |
| (0.63685516129032) | (Mat 21:44) |
1 sn This proverb basically means that the stone crushes, without regard to whether it falls on someone or someone falls on it. On the stone as a messianic image, see Isa 28:16 and Dan 2:44-45. |
| (0.63685516129032) | (Mat 22:30) |
1 sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23). |
| (0.63685516129032) | (Mat 24:16) |
1 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5. |
| (0.63685516129032) | (Mar 2:19) |
3 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38). |
| (0.63685516129032) | (Mar 9:7) |
5 sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him. |
| (0.63685516129032) | (Mar 10:8) |
1 sn A quotation from Gen 2:24. The “two” refers to husband and wife, not father and mother mentioned in the previous verse. See the tc note on “mother” in v. 7 for discussion. |
