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(0.148863125) (Exo 15:24)

tn The imperfect tense here should be given a potential nuance: “What can we drink?” since the previous verse reports that they were not able to drink the water.

(0.148863125) (Exo 16:7)

tn The form is a Qal infinitive construct with a preposition and a suffix. It forms an adverbial clause, usually of time, but here a causal clause.

(0.148863125) (Exo 16:15)

tn The preterite with vav consecutive is here subordinated to the next verb as a temporal clause. The main point of the verse is what they said.

(0.148863125) (Exo 16:19)

tn The address now is for “man” (אִישׁ, ’ish), “each one”; here the instruction seems to be focused on the individual heads of the households.

(0.148863125) (Exo 16:21)

tn The perfect tenses here with vav (ו) consecutives have the frequentative sense; they function in a protasis-apodosis relationship (GKC 494 §159.g).

(0.148863125) (Exo 19:4)

sn The language here is the language of a bridegroom bringing the bride to the chamber. This may be a deliberate allusion to another metaphor for the covenant relationship.

(0.148863125) (Exo 19:9)

tn The construction uses the deictic particle and the participle to express the imminent future, what God was about to do. Here is the first announcement of the theophany.

(0.148863125) (Exo 20:18)

tn The preterite with vav (ו) consecutive is here subordinated as a temporal clause to the following clause, which receives the prominence.

(0.148863125) (Exo 22:10)

tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal.

(0.148863125) (Exo 22:23)

tn Here is the normal use of the infinitive absolute with the imperfect tense to emphasize the verb: “I will surely hear,” implying, “I will surely respond.”

(0.148863125) (Exo 23:3)

tn The point here is one of false sympathy and honor, the bad sense of the word הָדַר (hadar; see S. R. Driver, Exodus, 237).

(0.148863125) (Exo 24:14)

tn The imperfect tense here has the nuance of potential imperfect. In the absence of Moses and Joshua, Aaron and Hur will be available.

(0.148863125) (Exo 25:11)

tn The verbs throughout here are perfect tenses with the vav (ו) consecutives. They are equal to the imperfect tense of instruction and/or injunction.

(0.148863125) (Exo 25:11)

tn Here the verb is an imperfect tense; for the perfect sequence to work the verb would have to be at the front of the clause.

(0.148863125) (Exo 25:17)

tn After verbs of making or producing, the accusative (like “gold” here) may be used to express the material from which something is made (see GKC 371 §117.hh).

(0.148863125) (Exo 25:19)

tn The use of זֶה (zeh) repeated here expresses the reciprocal ideas of “the one” and “the other” (see R. J. Williams, Hebrew Syntax, 26, §132).

(0.148863125) (Exo 25:22)

tn The verb is placed here in the text: “and I will speak”; it has been moved in this translation to be closer to the direct object clause.

(0.148863125) (Exo 28:9)

tn Although this is normally translated “Israelites,” here a more literal translation is clearer because it refers to the names of the twelve tribes – the actual sons of Israel.

(0.148863125) (Exo 30:10)

sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here.

(0.148863125) (Exo 32:12)

tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e).



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