Discovery Box| (0.53290533333333) | (Mar 16:18) |
1 tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6. |
| (0.53290533333333) | (Luk 1:5) |
4 sn There were twenty-four divisions of priesthood and the priestly division of Abijah was eighth on the list according to 1 Chr 24:10. |
| (0.53290533333333) | (Luk 1:59) |
2 sn They were following OT law (Lev 12:3) which prescribed that a male child was to be circumcised on the eighth day. |
| (0.53290533333333) | (Luk 1:79) |
1 sn On the phrases who sit in darkness…and…death see Isa 9:1-2; 42:7; 49:9-10. |
| (0.53290533333333) | (Luk 4:31) |
1 tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum. |
| (0.53290533333333) | (Luk 5:25) |
3 tn Grk “picked up what he had been lying on”; the referent of the relative pronoun (the stretcher) has been specified in the translation for clarity. |
| (0.53290533333333) | (Luk 5:27) |
6 sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22. |
| (0.53290533333333) | (Luk 6:8) |
4 sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor. |
| (0.53290533333333) | (Luk 7:50) |
2 sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32. |
| (0.53290533333333) | (Luk 8:1) |
4 sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God. |
| (0.53290533333333) | (Luk 8:10) |
6 sn A quotation from Isa 6:9. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach. |
| (0.53290533333333) | (Luk 8:13) |
4 tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate. |
| (0.53290533333333) | (Luk 9:14) |
4 tn Or “Make” (depending on how the force of the imperative verb is understood). Grk “cause them to recline” (the verb has causative force here). |
| (0.53290533333333) | (Luk 9:36) |
3 sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18. |
| (0.53290533333333) | (Luk 10:3) |
2 sn On the imagery of lambs see Isa 40:11, Ezek 34:11-31, and John 10:1-18. |
| (0.53290533333333) | (Luk 10:5) |
3 sn The statement ‘May peace be on this house!’ is really a benediction, asking for God’s blessing. The requested shalom (peace) is understood as coming from God. |
| (0.53290533333333) | (Luk 10:23) |
5 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30. |
| (0.53290533333333) | (Luk 10:31) |
5 sn The text suggests that the priest went out of his way (on the other side) not to get too close to the scene. |
| (0.53290533333333) | (Luk 10:32) |
2 tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on. |
| (0.53290533333333) | (Luk 11:16) |
3 tn Grk “seeking from him.” The imperfect ἐζήτουν (ezhtoun) is taken ingressively. It is also possible to regard it as iterative (“kept on asking”). |
