Texts Notes Verse List
 
Results 2541 - 2560 of 9635 verses for here's (0.008 seconds)
Jump to page: First Prev 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 Next Last
Order by: Relevance | Book
  Discovery Box
(0.56368705) (Num 3:10)

tc The LXX includes the following words here: “and all things pertaining to the altar and within the veil.” Cf. Num 18:7.

(0.56368705) (Num 3:38)

tn Here again the verb and its cognate noun are used: keeping the keep, or keeping charge over, or taking responsibility for the care of, or the like.

(0.56368705) (Num 3:39)

tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. here%27s&tab=notes" ver="">51.

(0.56368705) (Num 3:40)

tn The verb נָשָׂא (nasa, “take”) has here the sense of collect, take a census, or register the names.

(0.56368705) (Num 3:47)

tn The verb again is the perfect tense in sequence; the meaning of “take” may be interpreted here with the sense of “collect.”

(0.56368705) (Num 4:15)

tn The form is the Qal infinitive construct from נָשָׂא (nasa’, “to lift, carry”); here it indicates the purpose clause after the verb “come.”

(0.56368705) (Num 5:4)

tn The perfect tense is here given a past perfect nuance to stress that the word of the Lord preceded the obedience.

(0.56368705) (Num 5:13)

tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin.

(0.56368705) (Num 5:14)

tn The noun clause begins with the conjunction and the pronoun; here it is forming a circumstantial clause, either temporal or causal.

(0.56368705) (Num 6:2)

tn The formula is used here again: “a man or a woman – when he takes.” The vow is open to both men and women.

(0.56368705) (Num 6:3)

tn This word occurs only here. It may come from the word “to water, to be moist,” and so refer to juice.

(0.56368705) (Num 6:7)

tn The word “separation” here is metonymy of adjunct – what is on his head is long hair that goes with the vow.

(0.56368705) (Num 6:11)

tn The verb simply means “to consecrate,” but because it refers to a vow that was interrupted, it must here mean to “reconsecrate.”

(0.56368705) (Num 7:10)

tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar.

(0.56368705) (Num 8:7)

tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed.

(0.56368705) (Num 9:2)

tc The Greek text uses a plural here but the singular in vv. here%27s&tab=notes" ver="">7 and 13; the Smr uses the plural in all three places.

(0.56368705) (Num 10:1)

sn Here we have a short section (here%27s&tab=notes" ver="">10:1-10) dealing with the regulations for blowing trumpets in times of war or in times of peace.

(0.56368705) (Num 10:2)

tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them.

(0.56368705) (Num 10:5)

tn The perfect tense with vav (ו) consecutive functions as the equivalent of the imperfect tense. Here the emphasis is on the start of the journey.

(0.56368705) (Num 11:10)

tn The participle “weeping” is functioning here as the noun in the accusative case, an adverbial accusative of state. It is explicative of the object.



TIP #31: Get rid of popup ... just cross over its boundary. [ALL]
created in 0.06 seconds
powered by
bible.org - YLSA