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(0.48890465263158) (Luk 1:7)

tn Grk “were both advanced in days” (an idiom for old age).

(0.48890465263158) (Luk 12:36)

sn An ancient wedding celebration could last for days (Tob 11:18).

(0.48890465263158) (Luk 17:22)

sn This is a reference to the days of the full manifestation of Jesus’ power in a fully established kingdom. The reference to “days” instead of “day” is unusual, appearing only here and in v. 26, but it may be motivated merely by parallelism with the “days” of Noah there and the “days of Lot” in v. 28.

(0.48890465263158) (Joh 11:17)

tn Grk “he had already had four days in the tomb” (an idiom).

(0.48890465263158) (Act 11:27)

tn Grk “In these days,” but the dative generally indicates a specific time.

(0.48890465263158) (Rom 14:5)

tn Grk “For one judges day from day, and one judges all days.”

(0.48890465263158) (Rev 10:7)

tn Grk “But in the days of the voice of the seventh angel.”

(0.44914603157895) (Exo 7:25)

tn The text literally has “and seven days were filled.” Seven days gave Pharaoh enough time to repent and release Israel. When the week passed, God’s second blow came.

(0.44914603157895) (Exo 29:30)

tn “Seven days” is an adverbial accusative of time. The ritual of ordination is to be repeated for seven days, and so they are to remain there in the court in full dress.

(0.44914603157895) (Exo 31:15)

tn The form is a Niphal imperfect; it has the nuance of permission in this sentence, for the sentence is simply saying that the six days are work days – that is when work may be done.

(0.44914603157895) (Lev 13:6)

tn That is, at the end of the second set of seven days referred to at the end of v. 5, a total of fourteen days after the first appearance before the priest.

(0.44914603157895) (Jdg 14:17)

tn Heb “the seven days [during] which they held the party.” This does not mean she cried for the entire seven days; v. 15 indicates otherwise. She cried for the remainder of the seven day period, beginning on the fourth day.

(0.44914603157895) (2Ki 23:22)

tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.”

(0.44914603157895) (Psa 37:18)

tn Heb “the Lord knows the days of the innocent ones.” He “knows” their days in the sense that he is intimately aware of and involved in their daily struggles. He meets their needs and sustains them.

(0.44914603157895) (Hos 2:13)

tn Heb “the days of the Baals, to whom she burned incense.” The word “festival” is supplied to clarify the referent of “days,” and the word “idols” is supplied in light of the plural “Baals” (cf. NLT “her images of Baal”).

(0.44914603157895) (Hos 6:2)

tn Heb “after two days” (so KJV, NIV, NRSV). The expression “after two days” is an idiom meaning “after a short time” (see, e.g., Judg 11:4; BDB 399 s.v. יוֹם 5.a).

(0.44914603157895) (Mar 14:5)

tn Grk “three hundred denarii.” One denarius was the standard day’s wage, so the value exceeded what a laborer could earn in a year (taking in to account Sabbaths and feast days when no work was done).

(0.44914603157895) (Luk 10:35)

sn The two silver coins were denarii. A denarius was a silver coin worth about a day’s pay for a laborer; this would be an amount worth about two days’ pay.

(0.44914603157895) (Act 21:10)

tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many daysAc 13:31. – 21:10…24:17; 25:14; 27:20.”

(0.44914603157895) (Rev 12:14)

sn The parallel statement in Rev 12:6 suggests that the phrase a time, times, and half a time equals 1,260 days (three and a half years of 360 days each).



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