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(0.64652229411765) (Rev 12:6)

tn Grk “where she has there a place prepared by God.”

(0.64292888235294) (Gen 32:30)

sn The name Peniel means “face of God.” Since Jacob saw God face to face here, the name is appropriate.

(0.64292888235294) (Exo 18:21)

tn The description “fearers of God” uses an objective genitive. It describes them as devout, worshipful, obedient servants of God.

(0.64292888235294) (2Ch 4:19)

sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9.

(0.64292888235294) (Job 10:13)

sn “These things” refers to the affliction that God had brought on Job. They were concealed by God from the beginning.

(0.64292888235294) (Job 11:5)

sn Job had expressed his eagerness to challenge God; Zophar here wishes that God would take up that challenge.

(0.64292888235294) (Job 27:13)

tn The expression “allotted by God” interprets the simple prepositional phrase in the text: “with/from God.”

(0.64292888235294) (Psa 50:22)

tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

(0.64292888235294) (Psa 68:6)

tn HebGod causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

(0.64292888235294) (Psa 94:1)

sn Psalm 94. The psalmist asks God to judge the wicked and affirms his confidence in God’s justice.

(0.64292888235294) (Isa 40:27)

tn Heb “and from my God my justice passes away”; NRSV “my right is disregarded by my God.”

(0.64292888235294) (Isa 61:10)

tn Heb “my being is happy in my God”; NAB “in my God is the joy of my soul.”

(0.64292888235294) (Luk 11:49)

sn The expression the wisdom of God is a personification of an attribute of God that refers to his wise will.

(0.64292888235294) (Luk 20:38)

tn On this syntax, see BDF §192. The point is that all live “to” God or “before” God.

(0.64292888235294) (Act 3:15)

sn Whom God raised. God is the main actor here, as he testifies to Jesus and vindicates him.

(0.64292888235294) (Act 7:32)

sn A quotation from Exod 3:6. The phrase suggests the God of promise, the God of the nation.

(0.64292888235294) (Act 15:16)

sn The first person pronoun I refers to God and his activity. It is God who is doing this.

(0.64292888235294) (Heb 4:3)

tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

(0.64292888235294) (1Jo 2:5)

tn The referent of this pronoun is probably to be understood as God, since God is the nearest previous antecedent.

(0.6392987254902) (Gen 3:1)

sn God. The serpent does not use the expression “Yahweh God” [Lord God] because there is no covenant relationship involved between God and the serpent. He only speaks of “God.” In the process the serpent draws the woman into his manner of speech so that she too only speaks of “God.”



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