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(0.61336920930233) (Mat 14:9)

sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.

(0.61336920930233) (Luk 3:1)

sn Tiberius Caesar was the Roman emperor Tiberius Claudius Caesar Augustus, who ruled from a.d. 14-37.

(0.61336920930233) (Luk 5:15)

sn That is, in spite of Jesus’ instructions to the man to tell no one about the healing (v. 14).

(0.61336920930233) (Luk 10:7)

sn On the phrase the worker deserves his pay see 1 Tim 5:18 and 1 Cor 9:14.

(0.61336920930233) (Luk 12:54)

tn The term ὄμβρος (ombro") refers to heavy rain, such as in a thunderstorm (L&N 14.12).

(0.61336920930233) (Luk 18:14)

sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.

(0.61336920930233) (Luk 22:59)

sn According to Mark 14:70 it was Peter’s accent that gave him away as a Galilean.

(0.61336920930233) (Joh 4:36)

tn Or “a reward”; see L&N 38.14 and 57.173. This is something of a wordplay.

(0.61336920930233) (Act 6:3)

sn Seven. Jewish town councils often had seven members (Josephus, Ant. 4.18.14 [4.214]).

(0.61336920930233) (Act 12:22)

sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15.

(0.61336920930233) (Act 17:24)

tn Grk “all the things that are in it.” The speech starts with God as Creator, like 14:15.

(0.61336920930233) (2Ti 2:21)

tn Grk “from these,” alluding to the errors and deeds of the false teachers described in vv. 14-19.

(0.61336920930233) (2Ti 3:11)

sn In Antioch, in Iconium, and in Lystra. See Acts 13-14 for the account of these persecutions.

(0.61336920930233) (Rev 16:16)

tn Grk “they”; the referent (the demonic spirits, v. 14) has been specified in the translation for clarity.

(0.61336920930233) (Rev 18:1)

tn Grk “glory”; but often in the sense of splendor, brightness, or radiance (see L&N 14.49).

(0.61336920930233) (Rev 18:3)

tn See the notes on the words “passion” in Rev 14:8 and “wrath” in 16:19.

(0.61336920930233) (Rev 18:14)

tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person.

(0.61336920930233) (Rev 19:12)

tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

(0.61060906976744) (Isa 34:11)

tn The Hebrew text has יַנְשׁוֹף וְעֹרֵב (yanshof vÿorev). Both the יַנְשׁוֹף (“owl”; see Lev 11:17; Deut 14:16) and עֹרֵב (“raven”; Lev 11:15; Deut 14:14) were types of wild birds.

(0.61060906976744) (Isa 52:15)

tn This statement completes the sentence begun in v. 14a. The introductory כֵּן (ken) answers to the introductory כַּאֲשֶׁר (kaasher) of v. 14a. Verses 14b-15a are parenthetical, explaining why many were horrified.



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