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(0.64145512820513) (Lev 4:24)

tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a.

(0.64145512820513) (Lev 6:2)

tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, maal). See the note on 5:15.

(0.64145512820513) (Lev 8:21)

tn Again, Aaron probably did the washing (v. 21a), but Moses presented the portions on the altar (v. 21b; cf. the note on v. 15 above).

(0.64145512820513) (Lev 10:16)

sn This is the very same male goat offered in Lev 9:15 (cf. the note on Lev 10:1 above).

(0.64145512820513) (Lev 14:10)

tn The subject “he” probably refers to the formerly diseased person in this case (see the notes on Lev 1:5a, 6a, and 9a).

(0.64145512820513) (Lev 14:13)

tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15.

(0.64145512820513) (Lev 17:8)

tn Heb “Man, man.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c; cf. Lev 15:2).

(0.64145512820513) (Lev 17:10)

tn Heb “And man, man.” The repetition of the word “man” is distributive, meaning “any (or every) man” (GKC 395-96 §123.c; cf. Lev 15:2).

(0.64145512820513) (Deu 5:12)

tn Heb “to make holy,” that is, to put to special use, in this case, to sacred purposes (cf. vv. 13-15).

(0.64145512820513) (Deu 7:1)

sn Jebusites. These inhabited the hill country, particularly in and about Jerusalem (cf. Num 13:29; Josh 15:8; 2 Sam 5:6; 24:16).

(0.64145512820513) (Deu 7:8)

tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).

(0.64145512820513) (Deu 22:13)

tn Heb “hate.” See note on the word “other” in Deut 21:15. Cf. NAB “comes to dislike”; NASB “turns against”; TEV “decides he doesn’t want.”

(0.64145512820513) (Jos 4:18)

sn Verses 15-18 give a more detailed account of the priests’ crossing that had been briefly described in v. 11.

(0.64145512820513) (Jos 17:16)

tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.

(0.64145512820513) (Jos 17:18)

tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.

(0.64145512820513) (Jdg 3:20)

tn Or “cool.” This probably refers to a room with latticed windows which allowed the breeze to pass through. See B. Lindars, Judges 1-5, 144.

(0.64145512820513) (Jdg 5:13)

tn This probably refers to those who responded to the call for war. They were “survivors” of the Canaanite oppression (see B. Lindars, Judges 1-5, 250).

(0.64145512820513) (Jdg 6:22)

tn The Hebrew text reads אֲדֹנַי יְהוִה (’adonay yÿhvih, “Lord [the same title used in v. 15], Lord”).

(0.64145512820513) (2Sa 14:16)

tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.

(0.64145512820513) (2Ki 15:19)

sn Pul was a nickname of Tiglath-pileser III (cf. 15:29). See M. Cogan and H. Tadmor, II Kings (AB), 171-72.



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