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(0.50203848387097) (2Ch 6:26)

tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.50203848387097) (2Ch 9:11)

tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

(0.50203848387097) (Est 2:23)

tn Heb “they both were hanged.” The referent (the two eunuchs who conspired against the king) has been specified in the translation for clarity.

(0.50203848387097) (Est 8:9)

sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.

(0.50203848387097) (Job 2:10)

tn The two verbs in this sentence, Piel imperfects, are deliberative imperfects; they express the reasoning or deliberating in the interrogative sentences.

(0.50203848387097) (Job 3:4)

tn The first two words should be treated as a casus pendens (see D. J. A. Clines, Job [WBC], 69), referred to as an extraposition in recent grammarians.

(0.50203848387097) (Job 8:11)

tn The two verbs, גָּאָה (gaah) and שָׂגָה (sagah), have almost the same meanings of “flourish, grow, become tall.”

(0.50203848387097) (Job 10:18)

tn The two imperfect verbs in this section are used to stress regrets for something which did not happen (see GKC 317 §107.n).

(0.50203848387097) (Job 12:15)

sn The verse is focusing on the two extremes of drought and flood. Both are described as being under the power of God.

(0.50203848387097) (Job 18:5)

tn The expression is literally “the flame of his fire,” but the pronominal suffix qualifies the entire bound construction. The two words together intensify the idea of the flame.

(0.50203848387097) (Job 27:14)

tn R. Gordis (Job, 294) identifies this as a breviloquence. Compare Ps 92:8 where the last two words also constitute the apodosis.

(0.50203848387097) (Job 36:5)

tn The last two words are simply כֹּחַ לֵב (koakh lev, “strong in heart”), meaning something like “strong; firm in his decisions.”

(0.50203848387097) (Job 36:19)

tn This part has only two words לֹא בְצָר (lobÿtsar, “not in distress”). The negated phrase serves to explain the first colon.

(0.50203848387097) (Psa 28:5)

tn Heb “he”; the referent (the Lord, who is referred to in the two immediately preceding lines) has been specified in the translation for clarity.

(0.50203848387097) (Psa 30:9)

sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis.

(0.50203848387097) (Psa 34:2)

tn The two prefixed verbal forms in this verse are best taken as jussives, for the psalmist is calling his audience to worship (see v. 3).

(0.50203848387097) (Psa 119:117)

tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.

(0.50203848387097) (Pro 6:9)

sn The use of the two rhetorical questions is designed to rebuke the lazy person in a forceful manner. The sluggard is spending too much time sleeping.

(0.50203848387097) (Pro 8:33)

tn The construction uses two imperatives joined with the vav (ו); this is a volitive sequence in which result or consequence is being expressed.

(0.50203848387097) (Pro 11:19)

sn “Life” and “death” describe the vicissitudes of this life but can also refer to the situation beyond the grave. The two paths head in opposite directions.



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