Discovery Box| (0.56368705) | (Num 36:2) |
1 tn The infinitive construct “to give” serves here as the complement or object of the verb, answering what the |
| (0.56368705) | (Deu 1:30) |
1 tn The Hebrew participle indicates imminent future action here, though some English versions treat it as a predictive future (“will go ahead of you,” NCV; cf. also TEV, CEV). |
| (0.56368705) | (Deu 2:7) |
1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
| (0.56368705) | (Deu 4:26) |
3 tn Or “be completely” (so NCV, TEV). It is not certain here if the infinitive absolute indicates the certainty of the following action (cf. NIV) or its degree. |
| (0.56368705) | (Deu 5:16) |
1 tn The imperative here means, literally, “regard as heavy” (כַּבֵּד, kabbed). The meaning is that great importance must be ascribed to parents by their children. |
| (0.56368705) | (Deu 6:25) |
1 tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations. |
| (0.56368705) | (Deu 10:21) |
1 tn Heb “your praise.” The pronoun is subjective and the noun “praise” is used here metonymically for the object of their praise (the Lord). |
| (0.56368705) | (Deu 18:12) |
1 tn Heb “these abhorrent things.” The repetition is emphatic. For stylistic reasons, to avoid redundancy, the same term used earlier in the verse has been translated “detestable” here. |
| (0.56368705) | (Deu 19:9) |
1 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5). |
| (0.56368705) | (Deu 22:25) |
2 tn Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear. |
| (0.56368705) | (Deu 24:4) |
2 sn The issue here is not divorce and its grounds per se but prohibition of remarriage to a mate whom one has previously divorced. |
| (0.56368705) | (Deu 25:13) |
1 tn Heb “a stone and a stone.” The repetition of the singular noun here expresses diversity, as the following phrase indicates. See IBHS 116 §7.2.3c. |
| (0.56368705) | (Deu 31:27) |
2 tn Heb “How much more after my death?” The Hebrew text has a sarcastic rhetorical question here; the translation seeks to bring out the force of the question. |
| (0.56368705) | (Deu 32:7) |
2 tn Heb “generation and generation.” The repetition of the singular noun here singles out each of the successive past generations. See IBHS 116 §7.2.3b. |
| (0.56368705) | (Deu 32:24) |
1 tn The Hebrew term קֶטֶב (qetev) is probably metaphorical here for the sting of a disease (HALOT 1091-92 s.v.). |
| (0.56368705) | (Deu 32:25) |
1 tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied. |
| (0.56368705) | (Jos 1:8) |
1 sn This law scroll must not leave your lips. The ancient practice of reading aloud to oneself as an aid to memorization is in view here. |
| (0.56368705) | (Jos 3:8) |
2 tn Heb “stand in the Jordan.” Here the repetition of the word “Jordan” would be redundant according to contemporary English style, so it was not included in the translation. |
| (0.56368705) | (Jos 7:17) |
2 tn Heb “and he selected Zabdi.” The |
| (0.56368705) | (Jos 8:20) |
2 tn Heb “and there was not in them hands to flee here or there.” The Hebrew term יָדַיִם (yadayim, “hands”) is idiomatic for “strength.” |
