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(0.52822076086957) (Num 9:4)

tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said.

(0.52822076086957) (Num 13:16)

sn The difference in the names is slight, a change from “he saves” to “the Lord saves.” The Greek text of the OT used Iesoun for Hebrew Yeshua.

(0.52822076086957) (Num 16:31)

tn The infinitive construct with the preposition lamed (ל) functions here as the direct object of the preceding infinitive. It tells what he finished.

(0.52822076086957) (Num 22:40)

sn The understanding is that Balak was making a sacrifice for a covenant relationship, and so he gave some of the meat to the men and to the seer.

(0.52822076086957) (Num 23:6)

tn The Hebrew text draws the vividness of the scene with the deictic particle הִנֵּה (hinneh) – Balaam returned, and there he was, standing there.

(0.52822076086957) (Num 23:20)

sn The reference is probably to the first speech, where the Lord blessed Israel. Balaam knows that there is nothing he can do to reverse what God has said.

(0.52822076086957) (Num 23:22)

tn The form is the Hiphil participle from יָצַא (yatsa’) with the object suffix. He is the one who brought them out.

(0.52822076086957) (Num 31:2)

sn This would be the last major enterprise that Moses would have to undertake. He would soon die and “be gathered to his people” as Aaron was.

(0.52822076086957) (Num 36:3)

tn “Men” is understood; it says “to one from the sons of the tribes of the Israelites for a wife,” or if he has her for a wife.

(0.52822076086957) (Deu 5:1)

tn Heb “and Moses called to all Israel and he said to them”; NAB, NASB, NIV “Moses summoned (convened NRSV) all Israel.”

(0.52822076086957) (Deu 15:8)

tn Heb “whatever his need that he needs for himself.” This redundant expression has been simplified in the translation for stylistic reasons.

(0.52822076086957) (Deu 19:5)

tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity.

(0.52822076086957) (Deu 22:13)

tn Heb “hate.” See note on the word “other” in Deut 21:15. Cf. NAB “comes to dislike”; NASB “turns against”; TEV “decides he doesn’t want.”

(0.52822076086957) (Deu 25:3)

tn Heb “Forty blows he may strike him”; however, since the judge is to witness the punishment (v. he%27s&tab=notes" ver="">2) it is unlikely the judge himself administered it.

(0.52822076086957) (Deu 31:16)

tn Hebhe.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. he%27s&tab=notes" ver="">16.

(0.52822076086957) (Deu 31:17)

tn Hebhe.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. he%27s&tab=notes" ver="">16.

(0.52822076086957) (Deu 31:18)

tn Hebhe.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. he%27s&tab=notes" ver="">16.

(0.52822076086957) (Deu 31:20)

tn Hebhe.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. he%27s&tab=notes" ver="">16.

(0.52822076086957) (Deu 31:20)

tn Hebhe.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. he%27s&tab=notes" ver="">16.

(0.52822076086957) (Deu 33:3)

tn The singular verbal form in the Hebrew text (lit. “he lifts up”) is understood in a distributive manner, focusing on the action of each individual within the group.



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