Discovery Box| (0.48906269117647) | (Luk 6:44) |
4 sn The statement nor are grapes picked from brambles illustrates the principle: That which cannot produce fruit, does not produce fruit. |
| (0.48906269117647) | (Luk 11:10) |
1 sn The actions of asking, seeking, and knocking are repeated here from v. 9 with the encouragement that God does respond. |
| (0.48906269117647) | (Joh 8:44) |
5 tn Grk “he does not stand in the truth” (in the sense of maintaining, upholding, or accepting the validity of it). |
| (0.48906269117647) | (Rom 9:16) |
2 tn Grk “So then, [it does] not [depend] on the one who desires nor on the one who runs.” |
| (0.48906269117647) | (Rom 9:21) |
1 tn Grk “Or does not the potter have authority over the clay to make from the same lump.” |
| (0.48906269117647) | (1Co 6:6) |
1 tn Grk “does a brother sue a brother,” but see the note on the word “Christian” in 5:11. |
| (0.48906269117647) | (1Th 4:17) |
3 tn Or “simultaneously,” but this meaning does not fit as well in the parallel in 5:10. |
| (0.48906269117647) | (Jam 5:6) |
1 tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.” |
| (0.48622076470588) | (Job 33:14) |
1 tn The Syriac and the Vulgate have “and he does not repeat it,” a reading of the text as it is, according to E. Dhorme (Job, 403). But his argument is based on another root with this meaning – a root which does not exist (see L. Dennefeld, RB 48 [1939]: 175). The verse is saying that God does speak to man. |
| (0.45194102941176) | (Pro 1:16) |
5 tc The BHS editors suggest deleting this entire verse from MT because it does not appear in several versions (Codex B of the LXX, Coptic, Arabic) and is similar to Isa 59:7a. It is possible that it was a scribal gloss (intentional addition) copied into the margin from Isaiah. But this does not adequately explain the differences. It does fit the context well enough to be original. |
| (0.45194102941176) | (1Jo 3:17) |
3 sn The love of God. The author is not saying that the person who does not love his brother cannot love God either (although this may be true enough), but rather that the person who does not love his brother shows by this failure to love that he does not have any of the love which comes from God ‘residing’ in him (the Greek verb used is μένω [menw]). Once again, conduct is the clue to paternity. |
| (0.44947985294118) | (Gen 19:15) |
2 tn Heb “who are found.” The wording might imply he had other daughters living in the city, but the text does not explicitly state this. |
| (0.44947985294118) | (Exo 35:23) |
2 tn The conjunction in this verse is translated “or” because the sentence does not intend to say that each person had all these things. They brought what they had. |
| (0.44947985294118) | (Lev 5:1) |
4 tn Heb “and hears a voice of curse, and he is a witness or he saw or he knew, if he does not declare.” |
| (0.44947985294118) | (Lev 11:26) |
2 tn Heb “divides hoof and cleft it does not cleave”; KJV “divideth the hoof, and is not clovenfooted”; NLT “divided but unsplit hooves.” |
| (0.44947985294118) | (Lev 13:4) |
2 tn Heb “and deep is not its appearance from the skin”; cf. NAB “does not seem to have penetrated below the skin.” |
| (0.44947985294118) | (Lev 14:32) |
2 tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.” |
| (0.44947985294118) | (Lev 25:14) |
4 tn Heb “do not oppress a man his brother.” Here “brother” does not refer only to a sibling, but to a fellow Israelite. |
| (0.44947985294118) | (Num 5:31) |
1 sn The text does not say what the consequences are. Presumably the punishment would come from God, and not from those administering the test. |
| (0.44947985294118) | (Num 6:18) |
3 tn Heb “which is under the peace offering.” The verse does not mean that the hair had to be put under that sacrifice and directly on the fire. |
