Discovery Box| (0.70564027027027) | (Act 12:22) |
3 sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15. |
| (0.70564027027027) | (Act 13:13) |
2 sn Paphos was a city on the southwestern coast of the island of Cyprus. See Acts 13:6. |
| (0.70564027027027) | (Act 13:34) |
3 tn The translation “to be in again” for ὑποστρέφω (Jupostrefw) is given in L&N 13.24. |
| (0.70564027027027) | (Act 17:13) |
4 tn BDAG 911 s.v. σαλεύω 2 has “incite” for σαλεύοντες (saleuonte") in Acts 17:13. |
| (0.70564027027027) | (Phi 1:19) |
1 sn The phrase this will turn out for my deliverance may be an echo of Job 13:16 (LXX). |
| (0.70564027027027) | (Col 1:19) |
4 tn Grk “him”; the referent (the Son; see v. 13) has been specified in the translation for clarity. |
| (0.70564027027027) | (2Th 2:4) |
2 sn Allusions to Isa 14:13-14; Dan 11:36; Ezek 28:2-9 respectively. |
| (0.70564027027027) | (1Ti 3:14) |
1 sn These instructions refer to the instructions about local church life, given in 1 Tim 2:1–3:13. |
| (0.70564027027027) | (2Ti 3:11) |
3 sn In Antioch, in Iconium, and in Lystra. See Acts 13-14 for the account of these persecutions. |
| (0.70564027027027) | (2Jo 1:6) |
2 tn The ἵνα (Jina) clause indicates result, parallel to John 13:34 where the final ἵνα clause also indicates result. |
| (0.70251054054054) | (Deu 3:14) |
1 sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2). |
| (0.70251054054054) | (Zec 1:11) |
1 sn The angel of the |
| (0.70251054054054) | (Mat 5:39) |
1 tn The articular πονηρός (ponhro", “the evildoer”) cannot be translated simply as “evil” for then the command would be “do not resist evil.” Every instance of this construction in Matthew is most likely personified, referring either to an evildoer (13:49) or, more often, “the evil one” (as in 5:37; 6:13; 13:19, 38). |
| (0.70251054054054) | (Luk 13:1) |
2 sn This is an event that otherwise is unattested, though several events similar to it are noted in Josephus (J. W. 2.9.2-4 [2.169-177]; Ant. 13.13.5 [13.372-73], 18.3.1-2 [18.55-62]; 18.4.1 [18.85-87]). It would have caused a major furor. |
| (0.66475875675676) | (Act 13:39) |
2 tn Or “is freed.” The translation of δικαιωθῆναι (dikaiwqhnai) and δικαιοῦται (dikaioutai) in Acts 13:38-39 is difficult. BDAG 249 s.v. δικαιόω 3 categorizes δικαιωθῆναι in 13:38 (Greek text) under the meaning “make free/pure” but categorizes δικαιοῦται in Acts 13:39 as “be found in the right, be free of charges” (BDAG 249 s.v. δικαιόω 2.b.β). In the interest of consistency both verbs are rendered as “justified” in this translation. |
| (0.66204832432432) | (Gen 4:10) |
1 sn What have you done? Again the |
| (0.66204832432432) | (Gen 5:7) |
2 tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons. |
| (0.66204832432432) | (Gen 16:13) |
2 sn For a discussion of Hagar’s exclamation, see T. Booij, “Hagar’s Words in Genesis 16:13b,” VT 30 (1980): 1-7. |
| (0.66204832432432) | (Exo 23:13) |
2 tn Or “honor,” Hiphil of זָכַר (zakhar). See also Exod 20:25; Josh 23:7; Isa 26:13. |
| (0.66204832432432) | (Lev 15:3) |
1 tn The LXX has “this the law of his uncleanness…” (cf. v. 32 and compare, e.g., 13:59; 14:2, 56). |
