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(0.55854929787234) (Eze 9:4)

sn For a similar concept in the Bible, see Rev 7:2-4; 13:16; 14:9, 11; 20:4; 22:4.

(0.55854929787234) (Eze 16:8)

tn Heb “wing” or “skirt.” The gesture symbolized acquiring a woman in early Arabia (similarly, see Deut 22:30; Ruth 3:9).

(0.55854929787234) (Eze 16:37)

sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

(0.55854929787234) (Eze 18:6)

tn Heb, “does not draw near to.” “Draw near” is a euphemism for sexual intercourse (Lev 18:14; Deut 22:14; Isa 8:3).

(0.55854929787234) (Eze 45:25)

sn That is, the Feast of Temporary Shelters, traditionally known as the Feast of Tabernacles (Exod 23:16; 34:22; Deut 16:16).

(0.55854929787234) (Jon 2:4)

tn Or “I have been expelled from your attention”; Heb “from in front of your eyes.” See also Ps 31:22; Lam 3:54-56.

(0.55854929787234) (Zep 3:4)

sn These priests defile what is holy by not observing the proper distinctions between what is ritually clean and unclean (see Ezek 22:26).

(0.55854929787234) (Zec 7:1)

sn The fourth day of Kislev, the ninth month would be December 7, 518 b.c., 22 months after the previous eight visions.

(0.55854929787234) (Mat 3:17)

sn The parallel accounts in Mark 1:11 and Luke 3:22 read “You are” rather than “This is,” portraying the remark as addressed personally to Jesus.

(0.55854929787234) (Mat 10:32)

sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31.

(0.55854929787234) (Mar 11:18)

tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.

(0.55854929787234) (Mar 14:1)

tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.

(0.55854929787234) (Mar 15:2)

sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership (mentioned in Matt 26:64 and Luke 22:70).

(0.55854929787234) (Luk 5:27)

sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22.

(0.55854929787234) (Luk 7:50)

sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32.

(0.55854929787234) (Luk 8:21)

sn Hearing and doing the word of God is another important NT theme: Luke 6:47-49; Jas 1:22-25.

(0.55854929787234) (Luk 12:52)

sn From now on is a popular phrase in Luke: 1:48; 5:10; 22:18, 69; see Mic 7:6.

(0.55854929787234) (Luk 13:35)

sn Your house is forsaken. The language here is from Jer 12:7 and 22:5. It recalls exilic judgment.

(0.55854929787234) (Luk 14:13)

sn This list of needy is like Luke 7:22. See Deut 14:28-29; 16:11-14; 26:11-13.

(0.55854929787234) (Luk 16:21)

sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture.



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