(0.52798440740741) | (Hab 1:7) |
1 tn Heb “from him his justice, even his lifting up, goes out.” In this context שְׂאֵת (sÿ’et) probably has the nuance “authority.” See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 150. |
(0.52798440740741) | (Mat 11:21) |
1 sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after |
(0.52798440740741) | (Mar 3:18) |
3 tc This disciple is called Λεββαῖον (Lebbaion, “Lebbaeus”) in D it; see the discussion of the parallel text in Matt 10:3 where conflation occurs among other witnesses as well. |
(0.52798440740741) | (Luk 3:1) |
5 sn Philip refers to Herod Philip, son of Herod the Great and brother of Herod Antipas. Philip ruled as tetrarch of Iturea and Trachonitis from 4 |
(0.52798440740741) | (Luk 5:39) |
1 tc The Western textual tradition (D it) lacks 5:39. The verse is unique to Luke, so the omission by these |
(0.52798440740741) | (Luk 10:13) |
1 sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after |
(0.52798440740741) | (Luk 19:25) |
2 tc A few |
(0.52798440740741) | (Luk 20:46) |
4 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See D. L. Bock, Luke (BECNT), 2:1642; H. Windisch, TDNT 1:498. |
(0.52798440740741) | (Luk 21:6) |
1 sn With the statement days will come when not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in |
(0.52798440740741) | (Luk 24:40) |
1 tc Some Western |
(0.52798440740741) | (Joh 6:71) |
1 sn At least six explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). See D. A. Carson, John, 304. |
(0.52798440740741) | (Act 4:6) |
1 sn The high priest’s family. This family controlled the high priesthood as far back as |
(0.52798440740741) | (Act 11:28) |
4 sn This famine is one of the firmly fixed dates in Acts. It took place from |
(0.52798440740741) | (Act 11:28) |
7 sn This is best taken as a parenthetical note by the author. Claudius was the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from |
(0.52798440740741) | (Act 12:1) |
1 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great). His mediocre career is summarized in Josephus, Ant. 18-19. This event took place in |
(0.52798440740741) | (Act 12:19) |
6 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great), who died at Caesarea in |
(0.52798440740741) | (Act 13:1) |
4 sn Herod is generally taken as a reference to Herod Antipas, who governed Galilee from 4 |
(0.52798440740741) | (Act 15:1) |
2 tc Codex Bezae (D) and a few other witnesses have “and walk” here (i.e., instead of τῷ ἔθει τῷ Μωϋσέως [tw eqei tw Mwu>sew"] they read καὶ τῷ ἔθει τῷ Μωϋσέως περιπατῆτε [kai tw eqei tw Mwu>sew" peripathte]). This is a decidedly stronger focus on obedience to the Law. As well, D expands vv. 1-5 in various places with the overall effect of being “more sympathetic to the local tradition of the church at Jerusalem” while the Alexandrian witnesses are more sympathetic to Paul (TCGNT 377). Codex D is well known for having a significantly longer text in Acts, but modern scholarship is generally of the opinion that the text of D expands on the original wording of Acts, with a theological viewpoint that especially puts Peter in a more authoritarian light. The expansion in these five verses is in keeping with that motif even though Peter is not explicitly in view. |
(0.52798440740741) | (Act 18:11) |
2 tn See BDAG 326-27 s.v. ἐν 1.d. However, it is also possible that ἐν (en) followed by the dative here stands for the ordinary dative (“to them”). |
(0.52798440740741) | (1Ti 1:4) |
2 tc A few Western |