Discovery Box| (0.46429927692308) | (Exo 24:18) |
1 tn The verb is a preterite with vav (ו) consecutive; here, the second clause, is subordinated to the first preterite, because it seems that the entering into the cloud is the dominant point in this section of the chapter. |
| (0.46429927692308) | (Exo 25:38) |
1 sn The first word refers to something like small tongs or tweezers used to pull up and trim the wicks; the second word refers to fire-pans or censers. |
| (0.46429927692308) | (Exo 30:20) |
5 tn The text uses two infinitives construct: “to minister to burn incense”; the first is the general term and expresses the purpose of the drawing near, and the second infinitive is epexegetical, explaining the first infinitive. |
| (0.46429927692308) | (Exo 34:29) |
3 tn The second clause begins with “and/now”; it is a circumstantial clause explaining that the tablets were in his hand. It repeats the temporal clause at the end. |
| (0.46429927692308) | (Exo 35:35) |
1 tn The expression “wisdom of heart,” or “wisdom in heart,” means artistic skill. The decisions and plans they make are skilled. The expression forms a second accusative after the verb of filling. |
| (0.46429927692308) | (Exo 36:6) |
1 tn The verse simply reads, “and Moses commanded and they caused [a voice] to cross over in the camp.” The second preterite with the vav may be subordinated to the first clause, giving the intent (purpose or result). |
| (0.46429927692308) | (Lev 13:6) |
1 tn That is, at the end of the second set of seven days referred to at the end of v. 5, a total of fourteen days after the first appearance before the priest. |
| (0.46429927692308) | (Lev 14:24) |
1 tn Heb “and the priest shall wave them.” In the present translation “priest” is not repeated a second time in the verse for stylistic reasons. With regard to the “waving” of the “wave offering,” see the note on v. 12 above. |
| (0.46429927692308) | (Lev 24:8) |
1 tn Heb “In the day of the Sabbath, in the day of the Sabbath.” The repetition is distributive. A few medieval Hebrew |
| (0.46429927692308) | (Num 8:8) |
1 sn The first sacrifice was for the purification of the Levites. The second animal, which Moses was to take, would be used for the purification of the tabernacle from all pollution. |
| (0.46429927692308) | (Num 10:7) |
1 tn There is no expressed subject in the initial temporal clause. It simply says, “and in the assembling the assembly.” But since the next verb is the second person of the verb, that may be taken as the intended subject here. |
| (0.46429927692308) | (Num 20:24) |
2 tn The verb is in the second person plural form, and so it is Moses and Aaron who rebelled, and so now because of that Aaron first and then Moses would die without going into the land. |
| (0.46429927692308) | (Num 27:13) |
1 tn The first verb is a perfect tense with a vav (ו) consecutive, and the second verb is also. In such parallel clauses, the first may be subordinated, here as a temporal clause. |
| (0.46429927692308) | (Deu 25:7) |
1 tn Heb “want to take his sister-in-law, then his sister in law.” In the second instance the pronoun (“she”) has been used in the translation to avoid redundancy. |
| (0.46429927692308) | (Deu 32:15) |
2 tc The LXX reads the third person masculine singular (“he”) for the MT second person masculine singular (“you”), but such alterations are unnecessary in Hebrew poetic texts where subjects fluctuate frequently and without warning. |
| (0.46429927692308) | (Jos 5:2) |
1 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action. |
| (0.46429927692308) | (Jdg 6:25) |
1 tn Or “Take a bull from your father’s herd, the second one, the one seven years old.” Apparently Gideon would need the bulls to pull down the altar. |
| (0.46429927692308) | (Jdg 20:25) |
1 tn Heb “And Benjamin went out to meet them from Gibeah the second day, and they struck down among the sons of Israel eighteen thousand men to the ground, all of these were wielding the sword.” |
| (0.46429927692308) | (1Sa 15:18) |
2 tc The translation follows the LXX, the Syriac Peshitta, and the Targum in reading the second person singular suffix (“you”) rather than the third person plural suffix of the MT (“they”). |
| (0.46429927692308) | (2Sa 12:4) |
3 tn Heb “who had come to him” (also a second time later in this verse). The word “visit” has been supplied in the translation for stylistic reasons and for clarity. |
