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(Psa 21:9)

²tn Heb “at the time of your face.” The “face” of the king here refers to his angry presence. See Lam 4:16.

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(Psa 22:8)

¹tn The words “they say” are supplied in the translation for clarification and for stylistic reasons. The psalmist here quotes the sarcastic taunts of his enemies.

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(Psa 22:15)

³sn Here the psalmist addresses God and suggests that God is ultimately responsible for what is happening because of his failure to intervene (see vv. here%27s&tab=notes" ver="">1-2, 11).

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(Psa 22:20)

⁴tn Heb “from the hand.” Here “hand” is understood by metonymy as a reference to the “paw” and thus the “claws” of the wild dogs.

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(Psa 22:30)

²tn Heb “it will be told concerning the Lord to the generation.” The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

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(Psa 22:31)

¹tn Heb “his righteousness.” Here the noun צִדָקָה (tsidaqah) refers to the Lord’s saving deeds whereby he vindicates the oppressed.

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(Psa 24:10)

¹tn Traditionally, “the Lord of hosts,” a title which here pictures the Lord as a mighty warrior-king who leads armies into battle.

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(Psa 25:5)

¹sn The Lord’s commandments are referred to as truth here because they are a trustworthy and accurate expression of the divine will.

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(Psa 25:10)

¹tn Heb “all the paths of the Lord are faithful and trustworthy.” The Lord’s “paths” refer here to his characteristic actions.

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(Psa 27:11)

¹tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles which he expects the psalmist to follow. See Ps 25:4.

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(Psa 30:5)

²tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily.

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(Psa 31:3)

²tn Heb “name.” The Hebrew term שֵׁם (shem, “name”) refers here to the Lord’s reputation. (The English term “name” is often used the same way.)

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(Psa 31:5)

¹tn Heb “my spirit.” The noun רוּחַ (ruakh, “spirit”) here refers to the animating spirit that gives the psalmist life.

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(Psa 31:12)

¹tn Heb “I am forgotten, like a dead man, from [the] heart.” The “heart” is here viewed as the center of one’s thoughts.

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(Psa 31:20)

¹tn The noun רֹכֶס (rokhes) occurs only here. Its meaning is debated; some suggest “snare,” while others propose “slander” or “conspiracy.”

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(Psa 32:10)

¹tn Heb “many [are the] pains of evil [one].” The singular form is representative here; the typical evildoer, representative of the larger group of wicked people, is in view.

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(Psa 33:10)

¹tn Heb “breaks” or “destroys.” The Hebrew perfect verbal forms here and in the next line generalize about the Lord’s activity.

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(Psa 34:7)

³tn The prefixed verb with vav (ו) consecutive here carries the same generalizing force as the active participle in the first line. See GKC 329 §111.u.

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(Psa 34:8)

¹tn This verb is normally used of tasting or savoring food. The metaphor here appears to compare the Lord to a tasty meal.

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(Psa 35:3)

¹tn Or “javelin.” On the meaning of this word, which occurs only here in the Hebrew Bible, see M. Dahood, Psalms (AB), 1:210-11.