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(0.63684625) (Isa 65:17)

sn This hyperbolic statement likens the coming transformation of Jerusalem (see vv. 18-19) to a new creation of the cosmos.

(0.63684625) (Jer 2:7)

sn I.e., made it ceremonially unclean. See Lev 18:19-30; Num 35:34; Deut 21:23.

(0.63684625) (Jer 6:27)

tn These words are not in the text but are supplied in the translation for clarity. Note “I have appointed you.” Compare Jer 1:18.

(0.63684625) (Jer 30:1)

tn Compare the headings at 7:1; 11:1; 18:1; 21:1 and the translator’s note at those places.

(0.63684625) (Jer 31:19)

tn Heb “because I bear the reproach of my youth.” For the plural referents see the note at the beginning of v. 18.

(0.63684625) (Jer 34:14)

sn Compare Deut 15:12-18 for the complete statement of this law. Here only the first part of it is cited.

(0.63684625) (Jer 39:2)

sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

(0.63684625) (Jer 50:13)

sn Compare Jer 49:17 and the study note there and see also the study notes on 18:16 and 19:8.

(0.63684625) (Jer 52:6)

sn According to modern reckoning that would have been July 18, 586 b.c. The siege thus lasted almost a full eighteen months.

(0.63684625) (Lam 4:9)

tn Heb “those pierced of the sword.” The genitive-construct denotes instrumentality: “those pierced by the sword” (חַלְלֵי־חֶרֶב, khalle-kherev). The noun חָלָל (khalal) refers to a “fatal wound” and is used substantivally to refer to “the slain” (Num 19:18; 31:8, 19; 1 Sam 17:52; 2 Sam 23:8, 18; 1 Chr 11:11, 20; Isa 22:2; 66:16; Jer 14:18; 25:33; 51:49; Lam 4:9; Ezek 6:7; 30:11; 31:17, 18; 32:20; Zeph 2:12).

(0.63684625) (Eze 6:3)

tn The introductory formula “Hear the word of the sovereign Lord” parallels a pronouncement delivered by the herald of a king (2 Kgs 18:28).

(0.63684625) (Eze 7:19)

tn The “stumbling block of their iniquity” is a unique phrase of the prophet Ezekiel (Ezek 14:3, 4, 7; 18:30; 44:12).

(0.63684625) (Eze 16:5)

sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.

(0.63684625) (Eze 18:6)

tn Heb, “does not draw near to.” “Draw near” is a euphemism for sexual intercourse (Lev 18:14; Deut 22:14; Isa 8:3).

(0.63684625) (Eze 20:46)

tn Or “toward Darom.” Darom may mean the south or a region just north of southern city of Beer Sheba. See M. Greenberg, Ezekiel (AB), 2:417-18.

(0.63684625) (Eze 22:9)

tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.

(0.63684625) (Eze 22:11)

sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9; 20:17.

(0.63684625) (Eze 22:12)

tn Heb “usury and interest you take.” See 18:13, 17. This kind of economic exploitation violated the law given in Lev 25:36.

(0.63684625) (Eze 33:3)

tn Sounding the trumpet was a warning of imminent danger (Neh 4:18-20; Jer 4:19; Amos 3:6).

(0.63684625) (Eze 33:17)

tn The Hebrew verb translated “is (not) right” has the basic meaning of “to measure.” For a similar concept, see Ezek 18:25, 29.



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