(0.56464841304348) | (Est 2:3) |
1 tn Heb “the house of the women” (so KJV, ASV). So also in vv. 9, 11, 13, and 14. |
(0.56464841304348) | (Est 2:8) |
2 tn Heb “the house of the king.” So also in vv. 9, 13. Cf. NLT “the king’s harem.” |
(0.56464841304348) | (Job 11:10) |
5 tn The verb means “turn him back.” Zophar uses Job’s own words (see 9:12). |
(0.56464841304348) | (Job 22:22) |
2 tc M. Dahood has “write his words” (“Metaphor in Job 22:22,” Bib 47 [1966]: 108-9). |
(0.56464841304348) | (Psa 45:7) |
6 sn Verses 6-7 are quoted in Heb 1:8-9, where they are applied to Jesus. |
(0.56464841304348) | (Psa 46:8) |
1 sn In this context the Lord’s exploits are military in nature (see vv. 8b-9). |
(0.56464841304348) | (Psa 82:3) |
1 tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 94:6; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21). |
(0.56464841304348) | (Psa 94:6) |
1 tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 82:3; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21). |
(0.56464841304348) | (Psa 102:12) |
1 tn Heb “sit” (i.e., sit enthroned, see Ps 9:7). The imperfect verbal form highlights the generalization. |
(0.56464841304348) | (Psa 111:4) |
1 tn Or “did,” if this refers primarily to the events of the exodus and conquest period (see vv. 6, 9). |
(0.56464841304348) | (Psa 111:5) |
1 tn Or “gave,” if the events of the exodus and conquest period (see v. 6, 9) are primarily in view. |
(0.56464841304348) | (Pro 10:17) |
2 tn The term is a genitive of location indicating the goal (IBHS 147-48 §9.5.2f). |
(0.56464841304348) | (Isa 15:5) |
1 tn Heb “for Moab.” For rhetorical purposes the speaker (the Lord?, see v. 9) plays the role of a mourner. |
(0.56464841304348) | (Isa 19:10) |
2 tn Heb “crushed.” Emotional distress is the focus of the context (see vv. 8-9, 10b). |
(0.56464841304348) | (Isa 43:3) |
2 sn Seba is not the same as Sheba in southern Arabia; cf. Gen 1:10; 1 Chr 1:9. |
(0.56464841304348) | (Isa 65:25) |
4 tn Heb “in all my holy mountain.” These same words appear in 11:9. See the note there. |
(0.56464841304348) | (Jer 13:4) |
4 sn The significance of this act is explained in vv. 9-10. See the notes there for explanation. |
(0.56464841304348) | (Jer 17:16) |
2 tn Heb “the incurable day.” For the use of this word see the note on 17:9. |
(0.56464841304348) | (Jer 18:20) |
3 sn See Jer 14:7-9, 19-21 and 15:1-4 for the idea. |
(0.56464841304348) | (Jer 25:10) |
1 sn Compare Jer 7:24 and 16:9 for this same dire prediction limited to Judah and Jerusalem. |