Discovery Box| (0.57400192307692) | (Exo 30:7) |
1 tn The text uses a cognate accusative (“incense”) with the verb “to burn” or “to make into incense/sweet smoke.” Then, the noun “sweet spices” is added in apposition to clarify the incense as sweet. |
| (0.57400192307692) | (Exo 36:1) |
5 tn This noun is usually given an interpretive translation. B. Jacob renders the bound relationship as “the holy task” or “the sacred task” (Exodus, 1019). The NIV makes it “constructing,” so read “the work of constructing the sanctuary.” |
| (0.57400192307692) | (Exo 38:21) |
4 tn The noun is “work” or “service.” S. R. Driver explains that the reckonings were not made for the Levites, but that they were the work of the Levites, done by them under the direction of Ithamar (Exodus, 393). |
| (0.57400192307692) | (Lev 2:11) |
1 tn Heb “Every grain offering which you offer to the |
| (0.57400192307692) | (Lev 4:13) |
1 tn Heb “strays”; KJV “sin through ignorance.” The verb “strays” here is the verbal form of the noun in the expression “by straying” (see the note on Lev 4:2 above). |
| (0.57400192307692) | (Lev 6:17) |
1 tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. |
| (0.57400192307692) | (Lev 15:2) |
1 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 17:3; 22:18, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c). |
| (0.57400192307692) | (Lev 22:18) |
1 tn Heb “Man, man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c). |
| (0.57400192307692) | (Lev 25:36) |
2 tn In form the Hebrew term וְחֵי (vÿkhey, “shall live”) is the construct plural noun (i.e., “the life of”), but here it is used as the finite verb (cf. v. 35 and GKC 218 §76.i). |
| (0.57400192307692) | (Lev 26:37) |
2 tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies. |
| (0.57400192307692) | (Num 3:24) |
1 tn The vav (ו) disjunctive on the noun at the beginning of the verse here signals a greater emphasis on the individual rather than another item in the numbering of the clans. |
| (0.57400192307692) | (Num 4:24) |
1 tn The two forms are the infinitive construct and then the noun: “to serve and for the burden.” They are to serve and they are to take the responsibility. The infinitive is explaining the verb. |
| (0.57400192307692) | (Num 4:27) |
2 tn Here again is the use of the noun “burden” in the sense of the loads they were to carry (see the use of carts in Num 7:7). |
| (0.57400192307692) | (Num 7:5) |
4 tn The noun אִישׁ (’ish) is in apposition to the word “Levites,” and is to be taken in a distributive sense: “to the Levites, [to each] man according to his service.” |
| (0.57400192307692) | (Num 8:12) |
1 tn The clause begins with a vav (ו) on the noun “the Levites,” indicating a disjunctive clause. Here it is clearly a subordinate clause prior to the instruction for Moses, and so translated as a circumstantial clause of time. |
| (0.57400192307692) | (Num 9:17) |
2 tn Heb “in the place where it settled there”; the relative clause modifies the noun “place,” and the resumptive adverb completes the related idea – “which it settled there” means “where it settled.” |
| (0.57400192307692) | (Num 22:11) |
1 tn In this passage the text differs slightly; here it is “the nation that comes out,” using the article on the noun, and the active participle in the attributive adjective usage. |
| (0.57400192307692) | (Num 23:12) |
3 tn The clause is a noun clause serving as the direct object of “to speak.” It begins with the sign of the accusative, and then the relative pronoun that indicates the whole clause is the accusative. |
| (0.57400192307692) | (Deu 28:25) |
1 tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”). |
| (0.57400192307692) | (Deu 29:18) |
1 tn Heb “yielding fruit poisonous and wormwood.” The Hebrew noun לַעֲנָה (la’anah) literally means “wormwood” (so KJV, ASV, NAB, NASB), but is used figuratively for anything extremely bitter, thus here “fruit poisonous and bitter.” |
