Discovery Box| (0.50764806060606) | (Mar 15:46) |
3 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25). |
| (0.50764806060606) | (Luk 5:3) |
1 tn Grk “Getting into”; the participle ἐμβάς (embas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.50764806060606) | (Luk 6:17) |
9 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions. |
| (0.50764806060606) | (Luk 11:4) |
2 sn The request Do not lead us into temptation is not to suggest that God causes temptation, but is a rhetorical way to ask for his protection from sin. |
| (0.50764806060606) | (Luk 15:22) |
2 sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home. |
| (0.50764806060606) | (Luk 23:53) |
4 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.26). |
| (0.50764806060606) | (Act 1:11) |
2 tn Or “into the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” (vv. 10, 11a) or “heaven” (twice in v. 11b) depending on the context. |
| (0.50764806060606) | (Act 7:8) |
3 sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple. |
| (0.50764806060606) | (Act 8:20) |
1 tn Grk “May your silver together with you be sent into destruction.” This is a strong curse. The gifts of God are sovereignly bestowed and cannot be purchased. |
| (0.50764806060606) | (Act 11:6) |
1 tn Grk “Staring I looked into it.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style. |
| (0.50764806060606) | (Act 13:14) |
4 tn Grk “going into the synagogue they sat down.” The participle εἰσελθόντες (eiselqonte") has been translated as a finite verb due to requirements of contemporary English style. |
| (0.50764806060606) | (Act 14:14) |
4 tn So BDAG 307 s.v. ἐκπηδάω 1, “rush (lit. ‘leap’) out…εἰς τὸν ὄχλον into the crowd Ac 14:14.” |
| (0.50764806060606) | (Rom 4:17) |
1 tn Verses 16-17 comprise one sentence in Greek, but this has been divided into two sentences due to English requirements. |
| (0.50764806060606) | (Rom 15:31) |
1 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English. |
| (0.50764806060606) | (Heb 11:3) |
3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.” |
| (0.50764806060606) | (Rev 17:16) |
3 tn The final clause could also be turned into an adverbial clause of means: “They will consume her flesh by burning her with fire.” |
| (0.49094060606061) | (Gen 42:18) |
3 sn For I fear God. Joseph brings God into the picture to awaken his brothers’ consciences. The godly person cares about the welfare of people, whether they live or die. So he will send grain back, but keep one of them in Egypt. This action contrasts with their crime of selling their brother into slavery. |
| (0.49094060606061) | (Num 5:23) |
1 sn The words written on the scroll were written with a combination of ingredients mixed into an ink. The idea is probably that they would have been washed or flaked off into the water, so that she drank the words of the curse – it became a part of her being. |
| (0.49094060606061) | (Job 1:21) |
2 sn While the first half of the couplet is to be taken literally as referring to his coming into this life, this second part must be interpreted only generally to refer to his departure from this life. It is parallel to 1 Tim 6:7, “For we have brought nothing into this world and so we cannot take a single thing out either.” |
| (0.49094060606061) | (Psa 30:3) |
2 tn Heb “you kept me alive from those descending into the pit.” The Hebrew noun בוֹר (bor, “pit, cistern”) is sometimes used of the grave and/or the realm of the dead. The translation follows the consonantal Hebrew text (Kethib); the marginal reading (Qere) has, “you kept me alive so that I did not go down into the pit.” |
