Discovery Box| (0.50203848387097) | (Dan 8:12) |
3 tc Two medieval Hebrew |
| (0.50203848387097) | (Mat 13:20) |
2 tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure. |
| (0.50203848387097) | (Mat 18:12) |
2 sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep. |
| (0.50203848387097) | (Mat 20:22) |
2 tn The verbs in Greek are plural here, indicating that Jesus is not answering the mother but has turned his attention directly to the two disciples. |
| (0.50203848387097) | (Mar 3:8) |
4 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions. |
| (0.50203848387097) | (Mar 6:48) |
1 tn This verse is one complete sentence in the Greek text, but it has been broken into two sentences in English for clarity. |
| (0.50203848387097) | (Luk 5:25) |
2 tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series. |
| (0.50203848387097) | (Luk 6:17) |
9 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions. |
| (0.50203848387097) | (Luk 7:18) |
3 tn Grk “And calling two of his disciples, John sent.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style. |
| (0.50203848387097) | (Luk 15:4) |
2 sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep. |
| (0.50203848387097) | (Luk 17:35) |
1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.50203848387097) | (Luk 20:12) |
1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first two slaves. |
| (0.50203848387097) | (Luk 23:2) |
3 sn Subverting our nation was a summary charge, as Jesus “subverted” the nation by making false claims of a political nature, as the next two detailed charges show. |
| (0.50203848387097) | (Luk 24:31) |
2 sn They recognized him. Other than this cryptic remark, it is not told how the two disciples were now able to recognize Jesus. |
| (0.50203848387097) | (Luk 24:35) |
1 sn Now with the recounting of what had happened on the road two sets of witnesses corroborate the women’s report. |
| (0.50203848387097) | (Joh 3:16) |
4 sn The alternatives presented are only two (again, it is typical of Johannine thought for this to be presented in terms of polar opposites): perish or have eternal life. |
| (0.50203848387097) | (Joh 8:26) |
1 tn Or “I have many things to pronounce in judgment about you.” The two Greek infinitives could be understood as a hendiadys, resulting in one phrase. |
| (0.50203848387097) | (Joh 13:22) |
1 tn Grk “uncertain,” “at a loss.” Here two terms, “worried and perplexed,” were used to convey the single idea of the Greek verb ἀπορέω (aporew). |
| (0.50203848387097) | (Joh 21:2) |
7 sn The two other disciples who are not named may have been Andrew and Philip, who are mentioned together in John 6:7-8 and 12:22. |
| (0.50203848387097) | (Act 1:1) |
3 sn The former account refers to the Gospel of Luke, which was “volume one” of the two-volume work Luke-Acts. |
