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(0.5749248372093) (Psa 93:5)

sn Holiness refers here to God’s royal transcendence (see vv. 1-4), as well as his moral authority and perfection (see v. 5a).

(0.5749248372093) (Psa 102:14)

tn The Poel of חָנַן (khanan) occurs only here and in Prov 14:21, where it refers to having compassion on the poor.

(0.5749248372093) (Psa 103:3)

tn This relatively rare noun refers to deadly diseases (see Deut 29:22; Jer 14:18; 16:4; 2 Chr 21:19).

(0.5749248372093) (Psa 105:19)

tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14).

(0.5749248372093) (Psa 115:12)

tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14).

(0.5749248372093) (Psa 118:15)

tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13).

(0.5749248372093) (Psa 130:1)

tn Heb “depths,” that is, deep waters (see Ps 69:2, 14; Isa 51:10), a metaphor for the life-threatening danger faced by the psalmist.

(0.5749248372093) (Psa 135:4)

sn His special possession. The language echoes Exod 19:5; Deut 7:6; 14:2; 26:18. See also Mal 3:17.

(0.5749248372093) (Psa 143:8)

sn The morning is sometimes viewed as the time of divine intervention (see Pss 30:5; 59:16; 90:14).

(0.5749248372093) (Pro 2:4)

tn The conditional particle now reiterates the initial conditional clause of this introductory section (1-4); the apodosis will follow in v. 5.

(0.5749248372093) (Pro 2:16)

sn For descriptions of seductive speech, see Prov 5:3 where it is compared to olive oil, and 7:14-20 where such speech is recorded.

(0.5749248372093) (Pro 8:14)

sn In vv. 14-17 the pronouns come first and should receive greater prominence – although it is not always easy to do this with English.

(0.5749248372093) (Pro 14:27)

sn The verse is similar to Prov 13:14 except that “the fear of the Lord” has replaced “the teaching of the wise.”

(0.5749248372093) (Pro 19:25)

sn The word is related to “shrewdness” (cf. 1:4). The simpleton will learn at least where the traps are and how to avoid them.

(0.5749248372093) (Ecc 11:2)

tn The term רעה (lit. “evil”) refers to calamity (e.g., Eccl 5:13; 7:14; 9:12).

(0.5749248372093) (Isa 10:1)

tn Heb “Woe [to] those who decree evil decrees.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

(0.5749248372093) (Isa 10:5)

tn Heb “Woe [to] Assyria, the club of my anger.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

(0.5749248372093) (Isa 18:1)

tn Heb “Woe [to] the land of buzzing wings.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

(0.5749248372093) (Isa 26:14)

sn In light of what is said in verse 14b, the “dead” here may be the “masters” mentioned in verse 13.

(0.5749248372093) (Isa 29:23)

sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the sn at Isa 1:4.



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