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(0.7191968) (Job 12:11)

tn The ו (vav) introduces the comparison here (see 5:7; 11:12); see GKC 499 §161.a.

(0.7191968) (Job 15:12)

tn The interrogative מָה (mah) here has the sense of “why?” (see Job 7:21).

(0.7191968) (Job 17:15)

tn The adverb אֵפוֹ (’efo, “then”) plays an enclitic role here (see Job 4:7).

(0.7191968) (Job 35:6)

tn Heb “him” (also in v. 7); the referent (God) has been specified in the translation for clarity.

(0.7191968) (Psa 2:2)

tn Heb “and against his anointed one.” The Davidic king is the referent (see vv. 6-7).

(0.7191968) (Psa 45:7)

sn Verses 6-7 are quoted in Heb 1:8-9, where they are applied to Jesus.

(0.7191968) (Psa 72:13)

tn The prefixed verb form is best understood as a defectively written imperfect (see Deut 7:16).

(0.7191968) (Psa 78:43)

tn Or “portents, omens” (see Ps 71:7). The Egyptian plagues are referred to here (see vv. 44-51).

(0.7191968) (Psa 81:16)

tn Heb “you.” The second person singular pronominal suffix refers to Israel, as in vv. 7-10.

(0.7191968) (Psa 84:5)

tn Heb “roads [are] in their heart[s].” The roads are here those that lead to Zion (see v. 7).

(0.7191968) (Psa 87:4)

snRahab,” which means “proud one,” is used here as a title for Egypt (see Isa 30:7).

(0.7191968) (Psa 89:49)

sn The Lord’s faithful deeds are also mentioned in Pss 17:7 and 25:6.

(0.7191968) (Psa 102:12)

tn Heb “sit” (i.e., sit enthroned, see Ps 9:7). The imperfect verbal form highlights the generalization.

(0.7191968) (Pro 2:10)

tn Heb “knowledge.” For the noun דַּעַת (daat), see the note on 1:7.

(0.7191968) (Sos 6:10)

sn This rhetorical question emphasizes her position among women (e.g., Mic 2:7; Joel 2:1).

(0.7191968) (Isa 8:18)

sn This refers to Shear-jashub (7:3) and Maher-Shalal-Hash-Baz (8:1, 3).

(0.7191968) (Isa 16:11)

tn Heb “Kir Heres” (so ASV, NRSV, TEV, CEV), a variant name for “Kir Hareseth” (see v. 7).

(0.7191968) (Isa 41:8)

tn Or perhaps, “covenantal partner” (see 1 Kgs 5:15 HT [5:1 ET]; 2 Chr 20:7).

(0.7191968) (Isa 53:1)

tn The perfect has a hypothetical force in this rhetorical question. For another example, see Gen 21:7.

(0.7191968) (Jer 3:19)

tn Heb “I, myself, said.” See note on “I thought that she might come back to me” in 3:7.



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