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(0.64037723076923) (Isa 32:13)

tn “Mourn” is supplied in the translation for stylistic reasons. In the Hebrew text vv. 12-13 are one long sentence.

(0.64037723076923) (Isa 37:26)

tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.

(0.64037723076923) (Isa 37:30)

tn At this point the word concerning the king of Assyria (vv. 22-29) ends and the Lord again addresses Hezekiah and the people directly (see v. 21).

(0.64037723076923) (Isa 48:16)

sn The speaker here is not identified specifically, but he is probably Cyrus, the Lord’s “ally” mentioned in vv. 14-15.

(0.64037723076923) (Isa 53:4)

sn Illness and pain stand by metonymy (or perhaps as metaphors) for sin and its effects, as vv. 11-12 make clear.

(0.64037723076923) (Isa 55:2)

sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6).

(0.64037723076923) (Isa 55:3)

sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20).

(0.64037723076923) (Isa 65:17)

sn This hyperbolic statement likens the coming transformation of Jerusalem (see vv. 18-19) to a new creation of the cosmos.

(0.64037723076923) (Jer 15:11)

sn The Lord interrupts Jeremiah’s complaint with a word for Jerusalem. Compare a similar interruption in discussion with Jeremiah in vv. 5-6.

(0.64037723076923) (Jer 33:14)

tn Heb “Oracle of the Lord.” For the first person form of address see the translator’s notes on vv. 2, 10, 12.

(0.64037723076923) (Jer 44:26)

sn They will no longer be able to invoke his name in an oath because they will all be put to death (v. 27; cf. vv. 11-14).

(0.64037723076923) (Eze 16:14)

sn The description of the nation Israel in vv. 10-14 recalls the splendor of the nation’s golden age under King Solomon.

(0.64037723076923) (Eze 22:19)

tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed.

(0.64037723076923) (Eze 32:25)

tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

(0.64037723076923) (Eze 32:26)

tn Heb “around him her graves,” but the expression is best emended to read “around her grave” (see vv. 23-24).

(0.64037723076923) (Eze 48:30)

tn Heb “four thousand five hundred cubits” (i.e., 2.36 kilometers); the phrase occurs again in vv. 32-34.

(0.64037723076923) (Dan 3:7)

tc Though not in the Aramaic text of BHS, this word appears in many medieval Hebrew MSS, some LXX MSS, and Vulgate. Cf. vv. 5, 10, 15.

(0.64037723076923) (Dan 5:2)

tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships.

(0.64037723076923) (Dan 9:4)

tn The Hebrew term translated “Lord” here and in vv. 7, 9, 15, 16, and 19 is אֲדֹנָי (’adonay).

(0.64037723076923) (Dan 9:6)

tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.



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