Discovery Box| (0.39797194444444) | (Luk 5:39) |
1 tc The Western textual tradition (D it) lacks 5:39. The verse is unique to Luke, so the omission by these |
| (0.39797194444444) | (Luk 6:41) |
4 sn The beam of wood (also twice in v. 42) refers to a big piece of wood, the main beam of a building, in contrast to the speck in the other’s eye (L&N 7.78). |
| (0.39797194444444) | (Luk 7:13) |
2 sn He had compassion. It is unusual for Luke to note such emotion by Jesus, though the other Synoptics tend to mention it (Matt 14:14; Mark 6:34; Matt 15:32; Mark 8:2). |
| (0.39797194444444) | (Luk 12:45) |
5 sn The slave’s action in beginning to beat the other slaves was not only a failure to carry out what was commanded but involved doing the exact reverse. |
| (0.39797194444444) | (Luk 13:16) |
2 tn Grk “is it not necessary that.” Jesus argues that no other day is more appropriate to heal a descendant of Abraham than the Sabbath, the exact opposite view of the synagogue leader. |
| (0.39797194444444) | (Luk 13:22) |
5 tn Grk “making his journey toward.” This is the first of several travel notes in Luke’s Jerusalem journey section of Luke 9-19; other notes appear at 17:11; 18:31; 19:28, 41. |
| (0.39797194444444) | (Luk 17:18) |
1 sn Jesus’ point in calling the man a foreigner is that none of the other nine, who were presumably Israelites, responded with gratitude. Only the “outsiders” were listening and responding. |
| (0.39797194444444) | (Luk 17:19) |
3 tn Or “has delivered you”; Grk “has saved you.” The remark about faith suggests the benefit of trusting in Jesus’ ability to deliver. Apparently the Samaritan benefited from the healing in a way the other nine did not. |
| (0.39797194444444) | (Luk 19:2) |
2 sn This is the one place in the NT the office of chief tax collector is noted. He would organize the other tax collectors and collect healthy commissions (see also the note on the word tax collector in 3:12). |
| (0.39797194444444) | (Luk 19:36) |
2 tn The disciples initiated this action (since in 19:35 and 37 they are the subject) but the other gospels indicate the crowds also became involved. Thus it is difficult to specify the referent here as “the disciples” or “people.” |
| (0.39797194444444) | (Luk 20:20) |
4 tn This word is often translated “authority” in other contexts, but here, in combination with ἀρχή (arch), it refers to the domain or sphere of the governor’s rule (L&N 37.36). |
| (0.39797194444444) | (Luk 24:22) |
1 sn The account in 24:1-12 is repeated here, and it is clear that the other disciples were not convinced by the women, but could not explain the events either. |
| (0.39797194444444) | (Luk 24:40) |
1 tc Some Western |
| (0.39797194444444) | (Joh 18:15) |
1 tn The words “them as they brought Jesus to Annas” are not in the Greek text, but are supplied to clarify who Peter and the other disciple were following. Direct objects were often omitted in Greek when clear from the context. |
| (0.39797194444444) | (Act 7:35) |
1 sn This same. The reference to “this one” occurs five times in this speech. It is the way the other speeches in Acts refer to Jesus (e.g., Acts 2:23). |
| (0.39797194444444) | (Act 8:35) |
2 sn Beginning with this scripture. The discussion likely included many of the scriptures Acts has already noted for the reader in earlier speeches. At the least, readers of Acts would know what other scriptures might be meant. |
| (0.39797194444444) | (Act 14:4) |
2 tn These clauses are a good example of the contrastive μὲν…δέ (men…de) construction: Some “on the one hand” sided with the Jews, but some “on the other hand” sided with the apostles. |
| (0.39797194444444) | (Act 14:14) |
5 sn What follows is one of two speeches in Acts to a purely pagan audience (Acts 17 in Athens is the other). So Paul focused on God as Creator, a common link. |
| (0.39797194444444) | (Act 14:19) |
2 sn Iconium was a city in Lycaonia about 18 mi (30 km) north of Lystra. Note how Jews from other cities were chasing Paul (2 Cor 11:4-6; Gal 2:4-5; Acts 9:16). |
| (0.39797194444444) | (Act 18:9) |
1 sn Frequently in Acts such a vision will tell the reader where events are headed. See Acts 10:9-16 and 16:9-10 for other accounts of visions. |
