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(0.42371249382716) (1Ch 27:6)

tn Heb “That [was the] Benaiah [who was] a warrior of the thirty and over the thirty, and his division, Ammizabad his son.”

(0.42371249382716) (1Ch 27:27)

tn Heb “and over [that] which is in the vineyards, with respect to the storehouses of the wine, [was] Zabdi the Shiphmite.”

(0.42371249382716) (2Ch 1:13)

tn Heb “and Solomon came from the high place which was in Gibeon [to] Jerusalem, from before the tent of meeting, and he reigned over Israel.”

(0.42371249382716) (2Ch 8:10)

tn Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.”

(0.42371249382716) (2Ch 16:10)

tn Heb “and Asa was angry at the seer, and he put him [in] the house of stocks, because of his rage with him over this.”

(0.42371249382716) (Job 3:12)

sn The sufferer is looking back over all the possible chances of death, including when he was brought forth, placed on the knees or lap, and breastfed.

(0.42371249382716) (Job 7:17)

tn The verse is a rhetorical question; it is intended to mean that man is too little for God to be making so much over him in all this.

(0.42371249382716) (Job 21:10)

tn The verb used here means “to impregnate,” and not to be confused with the verb עָבַר (’avar, “to pass over”).

(0.42371249382716) (Job 29:2)

tn The construct state (“days of”) governs the independent sentence that follows (see GKC 422 §130.d): “as the days of […] God used to watch over me.”

(0.42371249382716) (Job 41:6)

tn The word כָּרַה (karah) means “to sell.” With the preposition עַל (’al, “upon”) it has the sense “to bargain over something.”

(0.42371249382716) (Psa 8:1)

sn Psalm 8. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order.

(0.42371249382716) (Psa 8:6)

sn Placed everything under their authority. This verse affirms that mankind rules over God’s creation as his vice-regent. See Gen 1:26-30.

(0.42371249382716) (Psa 35:21)

tn Heb “our eye sees.” Apparently this is an idiom meaning to “look in triumph” or “gloat over” (see Ps 54:7).

(0.42371249382716) (Psa 37:1)

tn Hebover sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b.

(0.42371249382716) (Psa 73:7)

tn Heb “the thoughts of [their] heart [i.e., mind] cross over” (i.e., violate God’s moral boundary, see Ps 17:3).

(0.42371249382716) (Psa 114:1)

sn Psalm 114. The psalmist recalls the events of the exodus and conquest and celebrates God’s kingship over his covenant people.

(0.42371249382716) (Psa 119:119)

sn Traditionally “dross” (so KJV, ASV, NIV). The metaphor comes from metallurgy; “slag” is the substance left over after the metallic ore has been refined.

(0.42371249382716) (Pro 21:5)

tn The Hebrew noun translated “plenty” comes from the verb יָתַר (yatar), which means “to remain over.” So the calculated diligence will lead to abundance, prosperity.

(0.42371249382716) (Pro 22:7)

sn The proverb is making an observation on life. The synonymous parallelism matches “rule over” with “servant” to show how poverty makes people dependent on, or obligated to, others.

(0.42371249382716) (Pro 25:5)

sn “Throne” is a metonymy of subject (or adjunct); it is the symbol of the government over which the king presides (cf. NCV, TEV).



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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