Discovery Box| (0.148863125) | (Luk 6:8) |
3 tn Grk “their reasonings.” The implication is that Jesus knew his opponents’ plans and motives, so the translation “thoughts” was used here. |
| (0.148863125) | (Luk 6:8) |
5 tn Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order. |
| (0.148863125) | (Luk 6:10) |
4 tn Grk “he”; the referent (the man) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.148863125) | (Luk 6:45) |
1 tn Grk “the”; the Greek article has been translated here and in the following clause (“out of the evil”) as a possessive pronoun (ExSyn 215). |
| (0.148863125) | (Luk 7:18) |
2 tn Here καί (kai) has been translated as “so” to indicate that John’s action was a result of the report he had heard. |
| (0.148863125) | (Luk 7:36) |
3 tn Here καί (kai) has been translated as “so” to indicate that Jesus’ action was the result of the Pharisee’s invitation. |
| (0.148863125) | (Luk 7:40) |
1 tn Here καί (kai) has been translated as “so” to indicate the connection with the preceding statement recording the Pharisee’s thoughts. |
| (0.148863125) | (Luk 8:15) |
3 sn In an ancient context, the qualifier good described the ethical person who possessed integrity. Here it is integrity concerning God’s revelation through Jesus. |
| (0.148863125) | (Luk 8:29) |
4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon. |
| (0.148863125) | (Luk 8:30) |
1 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author. |
| (0.148863125) | (Luk 9:12) |
2 tn Here δέ (de) has been translated as “so” to indicate that the disciples’ request was related to the approach of sunset. |
| (0.148863125) | (Luk 9:14) |
4 tn Or “Make” (depending on how the force of the imperative verb is understood). Grk “cause them to recline” (the verb has causative force here). |
| (0.148863125) | (Luk 9:22) |
2 sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in. |
| (0.148863125) | (Luk 9:29) |
2 tn Here the preposition ἐν (en) plus the dative articular aorist infinitive has been translated as a temporal clause (ExSyn 595). |
| (0.148863125) | (Luk 9:41) |
1 tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated. |
| (0.148863125) | (Luk 9:48) |
3 tn Grk “among you all, this one is great.” The absence of a comparative term here makes the point that comparison should not be done. |
| (0.148863125) | (Luk 9:49) |
1 tn Grk “And answering, John said.” This is redundant in contemporary English and has been simplified to “John answered.” Here δέ (de) has not been translated. |
| (0.148863125) | (Luk 9:59) |
1 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
| (0.148863125) | (Luk 10:22) |
2 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty. |
| (0.148863125) | (Luk 10:28) |
1 tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated. |
