Discovery Box| (0.5819579047619) | (Psa 112:10) |
2 tn Heb “his teeth he will gnash.” In Pss 35:16 and 37:12 this action is associated with a vicious attack. |
| (0.5819579047619) | (Psa 115:12) |
2 tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14). |
| (0.5819579047619) | (Psa 118:15) |
2 tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13). |
| (0.5819579047619) | (Psa 134:1) |
1 sn Psalm 134. The psalmist calls on the temple servants to praise God (vv. 1-2). They in turn pronounce a blessing on the psalmist (v. 3). |
| (0.5819579047619) | (Psa 134:3) |
1 tn The pronominal suffix is second masculine singular, suggesting that the servants addressed in vv. 1-2 are responding to the psalmist. |
| (0.5819579047619) | (Psa 143:10) |
4 sn A level land (where one can walk free of obstacles) here symbolizes divine blessing and protection. See Pss 26:12 and 27:11 for similar imagery. |
| (0.5819579047619) | (Pro 2:13) |
1 tn The articular plural active participle functions as attributive adjective for אִישׁ (’ish, “man”) in v. 12b, indicating that אִישׁ (“man”) is collective. |
| (0.5819579047619) | (Pro 2:14) |
1 tn The articular plural active participle functions as the second attributive adjective for אִישׁ (’ish, “man”) in v. 12b. |
| (0.5819579047619) | (Pro 2:15) |
3 tn The Niphal participle of לוּז (luz, “devious; crooked”) describes conduct that is morally deceptive, crafty, and cunning (Isa 30:12). |
| (0.5819579047619) | (Pro 16:26) |
5 sn This theme is taught elsewhere (e.g., Eccl 6:7; Eph 4:28; 6:7; 2 Thess 3:10-12). |
| (0.5819579047619) | (Pro 22:28) |
2 sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]). |
| (0.5819579047619) | (Pro 26:1) |
2 sn The first twelve verses of this chapter, Prov 26:1-12, are sometimes called “the Book of Fools” because they deal with the actions of fools. |
| (0.5819579047619) | (Pro 26:13) |
1 sn The Book of Fools covered vv. 1-12. This marks the beginning of what may be called the Book of Sluggards (vv. 13-16). |
| (0.5819579047619) | (Pro 28:19) |
2 sn Prosperity depends on diligent work and not on chasing empty dreams. The proverb is essentially the same as Prov 12:11 except for the last expression. |
| (0.5819579047619) | (Ecc 11:2) |
5 tn The term רעה (lit. “evil”) refers to calamity (e.g., Eccl 5:13; 7:14; 9:12). |
| (0.5819579047619) | (Sos 6:11) |
3 sn It is not clear whether the “valley” in 6:12 is a physical valley (Jezreel Valley?), a figurative description of their love relationship, or a double entendre. |
| (0.5819579047619) | (Isa 9:13) |
1 tn This verse describes the people’s response to the judgment described in vv. 11-12. The perfects are understood as indicating simple past. |
| (0.5819579047619) | (Isa 10:6) |
1 sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12). |
| (0.5819579047619) | (Isa 10:33) |
1 sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34. |
| (0.5819579047619) | (Isa 13:20) |
4 tn The words “their flocks” are supplied in the translation for clarification. The Hebrew text does not supply the object here, but see Jer 33:12. |
