Discovery Box| (0.56368705) | (Act 8:30) |
4 tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.56368705) | (Act 8:33) |
4 tn Grk “is taken away.” The present tense here was translated as a past tense to maintain consistency with the rest of the quotation. |
| (0.56368705) | (Act 9:4) |
1 tn Grk “and he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.56368705) | (Act 9:10) |
3 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
| (0.56368705) | (Act 9:39) |
3 tn Grk “and all.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.56368705) | (Act 9:40) |
3 tn Grk “and turning.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.56368705) | (Act 10:11) |
1 tn Grk “And he.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.56368705) | (Act 10:17) |
3 sn As Peter puzzled over the meaning of the vision, the messengers from Cornelius approached the gate. God’s direction here had a sense of explanatory timing. |
| (0.56368705) | (Act 10:24) |
1 tn Grk “On the next day,” but since this phrase has already occurred in v. here%27s&tab=notes" ver="">23, it would be redundant in English to use it again here. |
| (0.56368705) | (Act 10:36) |
1 tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order. |
| (0.56368705) | (Act 10:38) |
1 sn The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events. |
| (0.56368705) | (Act 10:45) |
5 tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the gift consists of the Spirit. |
| (0.56368705) | (Act 10:48) |
2 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Jesus’ right to judge as the provider of forgiveness is highlighted here. |
| (0.56368705) | (Act 11:23) |
3 tn Grk “with purpose of heart”; BDAG 869 s.v. πρόθεσις 2.a translates this phrase “purpose of heart, i.e. devotion” here. |
| (0.56368705) | (Act 12:10) |
2 sn The iron gate shows how important security was here. This door was more secure than one made of wood (which would be usual). |
| (0.56368705) | (Act 14:23) |
2 tn The preposition κατά (kata) is used here in a distributive sense; see BDAG 512 s.v. κατά B.1.d. |
| (0.56368705) | (Act 14:28) |
1 tn BDAG 238 s.v. διατρίβω gives the meaning as “spend” when followed by an accusative τὸν χρόνον (ton cronon) which is the case here. |
| (0.56368705) | (Act 15:5) |
2 sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles. |
| (0.56368705) | (Act 15:11) |
2 sn In the same way as they are. Here is an interesting reversal of the argument. Jews are saved by grace (without law), as Gentiles are. |
| (0.56368705) | (Act 15:24) |
1 tn Here BDAG 990-91 s.v. ταράσσω 2 states, “Of mental confusion caused by false teachings ταρ. τινά Ac 15:24 (w. λόγοις foll.).” |
