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(0.198875) (Num 20:18)

tn The imperfect tense here has the nuance of prohibition.

(0.198875) (Num 22:38)

tn The imperfect tense is here taken as an obligatory imperfect.

(0.198875) (Num 23:9)

tn Heb “him,” but here it refers to the Israelites (Israel).

(0.198875) (Num 26:17)

tc Gen 46:16 and the LXX here read “Arodi.”

(0.198875) (Deu 1:7)

tn Heb “turn”; NAB “Leave here”; NIV, TEV “Break camp.”

(0.198875) (Deu 22:6)

tn Heb “sons,” used here in a generic sense for offspring.

(0.198875) (Deu 27:15)

tn Heb “man,” but in a generic sense here.

(0.198875) (Jos 18:21)

tn Heb “the sons,” here referring to the tribe.

(0.198875) (Jdg 12:5)

tn The Hebrew text has a plural form here.

(0.198875) (Jdg 20:7)

tn Heb “give for yourselves a word and advice here.”

(0.198875) (1Sa 2:10)

tn The Hebrew preposition here has the sense of “from within.”

(0.198875) (1Sa 14:16)

tn Heb “the crowd melted and went, even here.”

(0.198875) (1Sa 17:52)

tc Most of the LXX ms tradition has here “Gath.”

(0.198875) (1Sa 18:10)

tn The Hebrew text adds here “with his hand.”

(0.198875) (1Sa 19:9)

tn The Hebrew text adds here “with his hand.”

(0.198875) (1Sa 20:30)

tc Many medieval Hebrew mss include the words “his son” here.

(0.198875) (2Sa 2:23)

tn Heb “the.” The article functions here as a possessive pronoun.

(0.198875) (2Sa 3:12)

tn The Hebrew text adds here, “on his behalf.”

(0.198875) (2Sa 6:11)

tn Heb “house,” both here and in v. Kir+Heres&tab=notes" ver="">12.

(0.198875) (2Sa 7:28)

tn Heb “the God.” The article indicates uniqueness here.



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